Library Islam Faith and Reason Detailed Answer
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Detailed Answer
When a mujtahid derives a legal ruling concerning a given issue by referring to the sources of Islamic law (the Qur`an, the sunnah, ijma’ (consensus), and ‘aql (the intellect)) using the methodology of ijtihad (juristic interpretation), the ruling which he ascertains is called a fatwa. Thus, a fatwa is a universally applicable religious law concerning a particular issue.[397]
However, when the mujtahid takes into account the general principles of divine law, the specific system in place in his country, and prevailing conditions, and issues a legal ruling for all people, a specific contingency, or an individual, such a ruling is called a hukm. In this way, a hukm, while taking into account general Islamic principles, values, and goals, also looks to the specific conditions of a people. Therefore, such a ruling remains in place as long as those conditions prevail.
From the divine perspective, obedience of both a fatwa and a hukm is obligatory.[398] The only difference in this regard is that a fatwa is only legally binding on the mujtahid who issues it and his muqallid (one who imitates his rulings), while the hukm is binding on all groups or individuals enumerated in the hukm.
Notes:
[396] For every aspect of human life, Islam has put forth a set of universal institutions. Taken together, these institutions, in all their aspects, form a structure or “system,” which works towards the objectives that are based on Islamic principles. Thus, the “Islamic economic system” is the set of universal institutions applying to the aspects of economics.
[397] Imam Khumayni referred to these methods as the “traditional jurisprudence.”
[398]Islamic laws are, thus, divided into two categories: “divine laws,” which refer to practical religious laws or “fatwa,” and “authoritative laws,” which pertain to the orders or “hukm” issued by the leader.
