Fri03292024

Last updateSun, 20 Aug 2023 9pm

Back You are here: Home Library Islam Islam: Faith, Practice & History Part III: History Lesson 39 2. With ‘Ali Amiru ’l-Mu’minīn

2. With ‘Ali Amiru ’l-Mu’minīn

2. With ‘Ali Amiru ’l-Mu’minÄ«n

 After the death of the Prophet which was no more than three, or according to some, six months earlier than the death of lady Fātimah, Hasan was placed directly under the care of his noble father.

 He was part of all the struggles and trials that his father went through during the rule of the first three caliphs. For example, when Abu Dharr al-Ghifāri, the famous companion of the Prophet, was to be sent into exile on orders of the third caliph, people had been forbidden from bidding him farewell. The only persons who dared to come to the city’s gate to bid farewell were ‘Ali, Hasan and Husayn (may peace be upon them all). This was also a way of protesting against the unjust decision of the third caliph against Abu Dharr.

 In 36 A.H., Imam Hasan accompanied his father to Basra, where the Battle of Jamal took place. Before reaching Basra, Hasan was deputized by his father to go to Kufa, with ‘Ammār bin Yāsir, to raise additional forces for the Imam’s army. With his articulate and moving sermons, he exposed the falsehood of opponents at Basra, gathered a considerable number of people and joined his father in the Battle of Jamal.

 In the Battle of Siffin also, Hasan was alongside his noble father till the very end. Mu’āwiyah sent ‘Ubaydullāh bin ‘Umar to try and incite Hasan by saying: “Stop supporting your father, and we will make you the caliph because the Quraysh do not like your father who is responsible for killing many of their elders but they are prepared to accept you as their leader.” Imam Hasan replied: “The Quraysh wanted to destroy Islam, whereas my father killed their elders for Allah and for Islam. This is the basis of why they hate my father!”

 When the outcome of the arbitration in Siffin became obvious, Imam Hasan made a speech and said: “These two persons were chosen so that they may put the Qur’ān before their personal whims but they acted in the wrong manner; therefore, they do not deserve to be considered as arbiters...”

You have no rights to post comments

Find us on Facebook