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  • 28th Rajab, Start of Journey of Imam Hussein (A.S) Towards Iraq

    After hatching the conspiracy and achieving ultimate martyrdom of Imam Hassan (A.S), Muawiya started campaigning openly for the succession of his son Yazid to the office of Caliphate. Until that time he had always planned in secret about this intention. To materialize his plans, he started his campaign among his most trusted people in Syria where he had established his headquarters. Later on, his missionaries took the message to other parts of the Islamic world and with the help of lot of money and bribery he got support for the caliphate of Yazid from a number of important Islamic cities.
    After his death in Shabaan of the 60th Hijrah, Yazid sat on his throne and started the campaign of getting Baiyat of all Muslims so that they would accept him as the Caliph. The materialistic personalities of that time came forward and accepted his caliphate. Among them were mostly the people who were known for their enmity towards the Ahlul-Bayt (A.S) of our Prophet Muhammad (P.B.U.H&H.P). The other group was of the people who were either coerced by force or treachery or their loyalties were bought through material offers.
    When the campaign crossed the borders of Syria, instructions were sent to the Governor of Medina – Walid ibn-e-Aqba ibn-e-Abu Sufyan – as well to get the baiyat of Imam Hussein (A.S). According to some historians, Yazid also mentioned that if Imam Hussein (A.S) declines his baiyat then Walid should kill him and send his head to Syria. Walid invited the Imam (A.S) to his court and gave him the orders of Yazid and demanded his baiyat. Imam (A.S) replied “A person like me would never accept the baiyat of a person like Yazid”. In this statement, Imam (A.S) gave a clear guideline for all the future time to come.
    One of the advisors of Walid named Marwan bin Hakm incited Walid on getting Imam (A.S) killed right there but Imam (A.S) was joined by a few of his followers from Bani Hashim under the leadership of Hazrat Abbas (A.S) and returned safely from the court.
    Within a few days time, the political developments made it very clear that Yazid is going all out to either obtain the baiyat of Imam Hussein (A.S) or to get him killed. Imam (A.S) had the sanctity of Medina as well as the salvation of the religion of Islam in his mind, therefore, he decided to leave Medina and go towards Iraq. He asked for the preparation of a Caravan of his selected family members and his trusted friends and set off for this long journey on the 28th of Rajab.
    When Imam (A.S) had made his decision to leave Madina, he went to the grave of his brother Imam Hassan (A.S) with a very heavy heart. There he stayed for some time talking to his brother saying "O brother now your killers are after my blood. It looks like time for my martyrdom is near and I am leaving you now.". I imagine that Imam Hassan (A.S) would have replied from his grave – O my brother I bid you farewell and give you my son Qasim to become your sacrifice in Karbala.
    After that Imam (A.S) went to the grave of his grandfather, the Holy Prophet Muhammad (P.B.U.H&H.P). He stayed there for a long time and wept a lot until he went to sleep. He saw the Prophet (P.B.U.H&H.P) in his dream and said to him "O my grandfather, my salutations to you. The land of Medina has become small for me. Tyrants among your ummah are after my blood and I am leaving Medina with a heavy heart".
    Finally Imam Hussein (A.S) came to the grave of his mother Hazrat Fatima Zahra (S.A). Historians write that Imam (A.S) ran towards her grave just like a child runs toward his mother and he fell on her grave just like a child falls in the lap of the mother. Imam (A.S) said "O my mother accept my last salam. I am leaving the land of Medina and would not come back. The prophecy of my grandfather is about to come true". I imagine that Hazrat Zahra (S.A) would have said from her grave "O my beloved son, O the one whom I have raised by keeping awake in the night, I would not let you go alone. From this day I would not rest in my grave but I would accompany you throughout your journey."
    Historians write that throughout the journey various people reported to Imam (A.S) that when everyone goes asleep during the night, we hear feminine voices of weeping and Bibi’s voice crying "Ya Hussein, Ya Hussein". Imam (A.S) told them "O my trusted companions this is my mother Zahra (S.A) who is with me ever since I have left Medina".

    Derived from: Imam Reza.Network

  • A Nice view of Shrine of Imam Hussain (A.S)

    The Holy shrine of Imam Hussain (A.S) - voice of Basem al-Karbalayi

  • A reminder for all...

    A reminder for all...
    By: Sheikh Muhammad Al-Hilli

  • Abdullah son of Al-Hassan (A.S)

    The enemies of Allah waited for a short while then returned to Hussein (A.S) whom they surrounded as he sat on the ground unable to stand. Abdullah son of Imam Hassan (A.S), grandson of the Prophet (P.B.U.H&H.P), who was then eleven years old, looked and saw how his uncle was being surrounded by those people, so he came running towards him. Zaynab wanted to restrain him but he managed to evade her and to reach his uncle.
    Bahr ibn Kaab lowered his head to strike Hussein (A.S), so the child shouted, “O son of the corrupt woman, are you going to strike my uncle?” The man dealt a blow from his sword which the child received with his hand, cutting it off. The child cried in agony, “O uncle!” Then he fell in the lap of Hussein (A.S) who hugged him and said: “O son of my brother! Be patient with regard to what has befallen us, and consider it as goodness, for Allah, the most Exalted, will make you join your righteous ancestors.” Then He (A.S) raised his hands and supplicated saying, “O Allah! Let them enjoy themselves for some time then divide them and make them into parties, and do not let their rulers ever be pleased with them, for they invited us to support us, then they turned their backs to us and fought us.”
    Harmalah ibn Kahil shot the child with an arrow, killing him as he sat in his uncle's lap.
    Hussein (A.S) remained lying on the ground for some time. Had those rogues wished to kill him, they could have done so, but each tribe relied on the other to do what it hated to do itself.
    Al-Shimr shouted, “What are you standing like that for?! What do you expect the man to do since your arrows and spears have wounded him so heavily? Attack him!”
    Zarah ibn Sharik struck him on his left shoulder with his sword while Hussein (A.S) shot him with an arrow which penetrated his mouth; another man struck him on the shoulder. Sinan ibn Anas stabbed him in his collar bone area of the chest then shot him with an arrow in the neck. Salih ibn Wahab stabbed him in the side.
    Hilal ibn Nafi has said, “I was standing in front of Hussein (A.S) as he was drawing his last breath. Never did I ever see anyone whose face looked better than him or more glowing as he was stained with his own blood!
    In fact, the light emanating from his face distracted me altogether from the thought of killing him! As he was in such a condition, he asked for some water to drink, but they refused to give him any.”
    A man said to him, “You shall not taste of water till you reach hell from whose hot boiling water shall you drink.” He (A.S) said, “Am I the one who will reach it? Rather, I will reach my grandfather, the Messenger of Allah, and will reside with him in his abode of truth near an Omnipotent King, and I shall complain to him about what crimes you committed against me and what you have done to me.” They all became very angry. It is as if Allah did not leave one iota of compassion in their hearts.

    Adapted from: "Maqtal al-Hussein; Martyrdom Epic of Imam Hussein (A.S)" by: "Abd al-Razzaq al-Muqarram"

  • Abis ibn Shabib al-Shakeri

    Abis ibn Shabib al-Shakeri came to Shawthab, a slave of Shaker. Shawthab was a sincere man whose house was always frequented by the Shias; it was there that they discussed the merits of Ahlul-Bayt (A.S). He said: “O Shawthab! What do you intend to do?” Shawthab said: “I shall fight on your side till I am killed.” He prayed Allah to reward him well then said to him: “Advance to greet Aba-Abdillah (A.S) so that he may pray for you just as he prayed for the others, for this is a day when we seek as much reward as we can.” Shawthab advanced and greeted Hussein (A.S) then fought till he was killed.
    Abis stood before Aba-Abdillah (A.S) and said: “There is none on the face of earth either near one or distant one, dearer to me than you. Had I been able to ward off injustice from you with anything more precious than my life, I would have done so. Peace be with you, and I testify that I am on you and your father's guidance!” He walked towards the enemy with his sword raised despite a wound which he had already received on his forehead. All men who saw him shouted, “O men! Stay away from him!” They knew very well that he was most courageous. Observing the situation, `Omer ibn Saad shouted, “Kill him with your stones!” He became the target of a shower of stones. Having seen that, he put down his shield and charged, causing as many as two hundred men to flee away from him. Soon they surrounded him from all directions and killed him. A number of them disputed with one another about who among them would take his head covering as booty. Ibn Saad said, “This man was not killed by one single person.” He distributed the slain hero's head-gear among them.

    Ref: Maqtal al-Husain by Abd al Razzaq al-Muqarram

  • Al-Qasim and His Brother

    Abu Bakr, son of Imam al-Hassan son of the Commander of the Faithful (A.S), came out. His first name was Abdullah al-Akbar [Abdullah senior] and his mother was Ramla. He fought till he was killed.
    After the latter, his full-blooded brother, Qasim, came out. He was a lad who had not yet come of age. When Hussain (A.S), looked at him, he hugged him and wept. Then he permitted him to fight, so he came out with a face looking like a full moon bearing a sword and wearing a shirt and a mantle. On his feet he wore sandals. He had to fight on foot. The sandal's string on his left foot was cut off, so he, the son of the great Prophet (P.B.U.H&H.P) hated to walk bare-footed on the battlefield. He, therefore, stopped for a moment to tie his sandal6, regarding those enemies as no more valuable than his own sandal, paying no heed to their multitude, feeling unconcerned about their thousands.
    As he was thus engaged, ` Amr Ibn Sa'd Ibn Nafil al-Azdi attacked him. Hamid ibn Muslim asked him: “What do you want to do to this lad? Are you not satisfied to see the entire crowd that surrounds him?”
    He said: “By Allah I shall attack him!”
    He hit Qasim with his sword. The lad fell face-long crying out: “O uncle!”
    Hussain (A.S) came out to his help like an angry lion and struck Amr with his sword. Amr tried to avoid it with his arm, so the Imam cut it off from the elbow, causing him to let out a very loud scream which was heard by the entire army. The cavalry of Ibn Sa'd charged in order to rescue him. Amr met them face-to-face, causing their horses to trample upon him and to eventually kill him.
    After some time the cloud of dust dissipated, so Hussain (A.S) was now seen standing at the head of the young boy, examining his feet. Hussain (A.S) said:  “Away with people who have killed you while their opponent on the Day of Judgment will be your grandfather (P.B.U.H&H.P)!” Then he said: “Hard it is, by Allah, that you call upon your uncle to help you and he cannot answer your call, or that he does answer it but cannot do much for you. It is a lone voice whose enemies are numerous and whose supporters are few.” Then he carried him away.
    Qasim was on Hussain's chest; his legs were dragging on the ground. Hussain (A.S) put the corpse beside that of Ali al-Akbar and of those of his family who had been killed. Then he raised his eyes to the heavens and supplicated thus:
    O Allah! Count their numbers, and do not leave any of them alone, and do not forgive a single one of them! Be patient, O cousins! Be patient, O my Ahlulbayt! You shall never meet any hardship after today at all. [Al-Khwarizmi, Maqtal al-Hussain, Vol. 2, p. 28]

    Maqtal al-Hussain- Martyrdom Epic of Imam al-Hussain
    By: Abd al-Razzaq al-Muqarram

  • Ali Akbar (A.S), the perfect resemblance of the Prophet (P.B.U.H&H.P)

    “A Christian man once entered the Mosque of the Messenger of Allah (P.B.U.H&H.P), so the people said “Hey you! You are not allowed to enter the Mosque of the Messenger of Allah, for you are a Christian man, so leave” Thus, he said:” Yesterday, I saw the Messenger of Allah (P.B.U.H&H.P) with the Jesus, son of Mary (S.A), in my dream. So, Jesus said to me: “Embrace Islam by the hands of the Last Prophet, Mohammad son of Abdullah, for he truly is the Prophet of this nation.” I embraced Islam yesterday by his hands and I have come now to renew my Islam by the hands of a man of his household.” Therefore, they took him to Imam Hussain (A.S). He threw himself on the feet of the Imam and started to kiss them and when he calmed down; he narrated his dream to Imam Hussain (A.S) and renewed uttering the two testimonies to him. Thus, the Imam said to him “Do you like me to get you the one who resembles the Messenger of Allah (P.B.U.H&H.P)?” The Christian said “Yes, O Master.” Thus, Hussain (A.S) called for his son Ali Al-Akbar; he was a young child at that time and a veil was placed on his face. They took him to his father and when Al-Hussain lifted the veil off his face, his face’s beauty appeared and his brightness shined. The Christian became astonished and passed out due to the intensity of the brightness of Ali al-Akbar ibn Al-Hussain’s face and the greatness of his beauty and allure. Hence, Al-Hussain said to some of his close companions “Pour water on his face” So, they did and he returned to the way he was. Then, Hussain (A.S) said “He is the one who resembles my grandfather, the Messenger of Allah (P.B.U.H&H.P).” The Christian said:” Yes Indeed! It is as if I saw him with the Jesus (A.S) yesterday.” Hussain (A.S) said “What would you do if you had a son like him and he got hurt, had a fever or was injured by a thorn or had a small cut?” The Christian said:” I will mourn greatly over him, O Master, or I may die!” Thus, Al-Hussain (A.S) said “I foretell you that I will see with my eyes this son of mine cut into pieces by swords”

    [source: Samarat-al-Awad, v 1, p 174]


  • Ali Akbar, the Hashemite Prince

    The scene of Ali Akbar's march towards the battlefield was such as would defy description. The cries of ladies and children of Hussain's (A.S) camp were rising above the din of battle-cries and beating of enemy drums. It was appearing as if a dead body of an only son, dead in the prime of youth, was being taken out of a house for the last rites.
    Ali Akbar was now facing the enemy hordes. He was addressing the forces of Umar ibn Sa'ad with an eloquence which he had inherited from his Grandfather and the Prophet. He was telling them that Hussain (A.S), his father, had done them no harm and had devoted his life to the cause of Islam. He was explaining to them that by shedding the blood of Hussain (A.S) and his kinsmen. They would be incurring the wrath of God and displeasure of the Prophet who had loved Hussain (A.S) more than any other person. He was exhorting them not to smear their hands with the blood of a person so holy, so God-fearing and so righteous. His words cast a spell on the army of the opponents. The older ones from amongst them were blinking their eyes in amazement and wondering whether the Prophet had descended from the Heavens to warn them against the shedding of Hussain's (A.S) blood. What a resemblance there was with the Prophet, in face, features and even mannerism! Even the voice was of Muhammad! But on second thoughts, they realized that this was Ali Akbar, the 18 year old son of Hussain (A.S), about whose close resemblance with the Prophet people were talking so much.
    Seeing the effect which Ali Akbar's address had produced on his soldiers, Umar ibn Sa'ad exhorted them to challenge him to single combat. A few of them, coveting the honor and rewards they would get if they overpowered and killed this brave son of Hussain (A.S), emaciated by three days of hunger and thirst, came forward to challenge him. One by one he met them in battle, gave them a taste of his skill and prowess in fighting and flung them from their horseback to meet the doom they so much deserved. Now it was his turn to challenge the warriors of Yazid to come forward. Seeing that in spite of his handicaps, he was capable of displaying valor and battle craft for which his grandfather Ali had acquired name and fame and which had struck terror into the hearts of enemies of Islam none dared to come forward.
    Ali Akbar had received several gaping wounds in the course of his victorious single combats. He was fast losing blood and the effect of his thirst was getting accentuated with every second that was passing. He realized that the treacherous enemies would attack him in masse. He had left his mother in a dazed condition. An irresistible urge to see his dear ones for the last time seized him and he turned his horse towards his camp.
    He found his father standing at the doorstep of the tent and his mother and aunt standing inside the tent. Hussain (A.S) had been watching the battles of this thirsty youth and the two ladies were watching his face: they knew that if any calamity befell Ali Akbar, Hussain's (A.S) expression would indicate it. Whilst watching Hussain's (A.S) face, they were both praying offering silent prayers:
    O Allah, Who brought back Ishmael to Hagar (Hajar); O Allah, Who granted the prayers of the mother Musa and restored her son to her; O Allah, Who reunited Jacob with his son Joseph in response to the aged father's supplications, grant us our one wish to see Ali Akbar for once.
    Was it the effect of these prayers that brought back Ali Akbar to the camp?
    Ali Akbar was now facing his aged father and his loving mother and Zainab. With an exclamation of joy and relief they clung to him. Hussain (A.S) lovingly embraced his son saying:
    Bravo, my son. The gallantry you how displayed today reminded me of the battles of my revered father, Ali. The only difference was that, during his fights, my father Ali had not to battle against hunger and thirst as you had to.
    Ali Akbar with his head bent replied:
    Father, thirst is killing me because my wounds have added to its effect. It is usual to ask for rewards from parents for celebrating victories in single combats and I would have asked for a cup of refreshing water from you. But alas! I know that you have not even a drop of water with which you can quench the thirst of the young children. Father, knowing this, I shall not embarrass you by asking for water. I have come only to see you and my dear ones for the last time.
    Ali Akbar met each and every one of his family. The second parting was sad as the first one, perhaps sadder. Without being told, every one realized that this was the last time they were beholding Akbar. Fizza, the faithful maid of Fatima and Zainab, was as disconsolate with grief as Zainab and Umme Laila. Hussain (A.S) followed Ali Akbar out of the tent. As he rode away, Hussain (A.S) walked behind him with a brisk pace for some distance, as a man follows his sacrificial lamb in Mina. When Akbar disappeared from his sight, he turned heavenwards and, with his hands raised, he prayed:
    O Allah, Thou art my Witness that on this day I have sent away for sacrifice one whom I loved and cherished most, to defend the cause of righteousness and truth.
    He sat on the ground as if trying to listen expectantly to some call from the battlefield.
    It was not very long before he received a wailing call, a call from Ali Akbar, a call of anguish and pain:
    Father, Akbar has fallen with a mortal wound in his chest. Father, come to me for I have not long to live. If you cannot reach me, I convey my last salutations to you and my dear ones.
    Though Hussain (A.S) was anticipating such a call, what a ghastly effect it had on him! He rose from the ground and fell; he rose again and fell again. With one hand on his heart he struggled to his feet. Torrential tears were flooding his eyes. He rushed in the direction from which the cry had come. It seemed as Hussain's (A.S) strength had ebbed away on hearing that fateful cry of his dearest son, for he was falling at every few steps. He was sobbing:
    Akbar, give me another shout so that I can follow its direction. Akbar, my sight is gone with the shock I have received and there is nobody to guide me to where you lie.
    Abbas came rushing to the aid of his master. Holding his hand he led him on to the place from where Akbar's dying cry had come.
    Now Hussain (A.S) was stumbling his way onwards resting his hands on Abbas' shoulders. The distance seemed interminable but at last Hussain (A.S) and Abbas reached the place where Akbar was lying in a pool of his own blood. Ah, that tragic sight! May no father have occasion to see his young on in such a conditions. With one hand on his chest covering a deep wound from which blood was gushing out, with his face writhing with pain, Akbar was lying on the ground prostrate and unconscious. With the agony he was enduring on account of the wound and the thirst that he was offering, he was digging his feet into the sand. With a cry of anguish Hussain (A.S) fell on the body of Akbar.
    My son, tell me where you are hurt; tell me who has wounded you in the chest. Why don't you say something? My Akbar, I have come in response to your call. Say one word to me, Akbar.
    Seeing that Akbar was lying there without any response to his entreaties, Hussain (A.S) turned to Abbas and said:
    Abbas, why don't you tell Akbar to say something to me. My dutiful son, who used to get up on seeing me, is lying on the ground pressed by the hand of death.
    Hussain (A.S) once again flung himself on the body of Akbar. His breathing was now heavier; a gurgling sound was coming from his throat. It seemed that his young life was engaged in an uneven struggle with death. Hussain (A.S) put his head on Akbar's chest. He lifted it and put his own cheeks against Akbar's and wailed:
    Akbar, for once open your eyes and smile, as you were always smiling to gladden my heart.
    Though Akbar did not open his eyes, a faint smile appeared on his lips as if he had listened to his father's request. With the sweet smile still playing on his lips, he heaved a gasp and with that his soul departed. The cheeks of the father were still touching the cheeks of the son, in death as so many times in life.
    He made all the efforts that he was capable of and, assisted by Abbas, he lifted the body of Akbar. Clasping it close to his bosom, he started the long walk to his camp. How he reached is difficult to say. It would not be too much to imagine that his grandfather Muhammad, his father Ali, his brother Hasan and perhaps his mother Fatima had descended from heaven to help him in this task.
    Hussain (A.S) reached the camp and laid down Akbar's body on the ground. He called Umme Laila and Zainab and Kulsum, Sakina and Rokayya, Fizza and the other ladies of the house to see the face of Akbar for the last time. The loving mother came, the loving aunts came, the children came, and surrounded the body of Ali Akbar. They looked at Akbar's face and then at Hussain's (A.S). They knew that their weeping would add to Hussain's (A.S) grief which was already brimful. Ali Akbar's mother went up to her husband and with stifled sobs and bent head, she said to him:
    My master, I am proud of Akbar for dying such a noble death. He has laid down his life in the noblest cause and this thought will sustain me through the rest of my life. I implore you to pray for me, to pray for ail of us, that Almighty Allah may grant us patience and solace.
    Saying this she turned to the dead body of her son lying on the ground and put her face on his. Zainab and Kulsum, and Ruqayyah had all flung themselves on Akbar's body. The tears that were flowing from their eyes were sufficient to wash away the clotted blood from the wounds of Akbar.
    Hussain (A.S) sat for a few minutes near the dead body of his son; the son whom he had lost in such tragic circumstances; the son who had died craving for a drop of water to quench his thirst. He felt dazed with grief. He was awakened from his stupor by Qasim, the son of his brother, who had come to seek his permission to go to the battlefield. He rose from the ground, wiped the tears from his aged eyes and muttered:
    Verily from God we come, and unto Him is our return.

    This article borrowed from

  • American Shia Muslim speaks on her trip to Visit the Holy Land of Karbala

    American Shia Muslim speaks on her trip to Visit the Holy Land of Karbala and her impression on Iraq and the Iraqis compared to what she would hear on the media.

  • And Thus the Head Remains Held High

    On the day of Ashura, over 1300 years ago, a noble man was slaughtered thirsty on the land of Karbala, just by the river Euphrates.
    The head of the martyr was severed and raised upon a spear. The torn body, with uncountable wounds, was left on the hot sands under the burning sun.
    The warriors, who accompanied that noble man, were also martyred and beheaded. Their heads joined the head of their master upon the spears. The household of those martyrs were looted and taken as captive.
    The heads on the spears were taken all around the cities to show off the so-called victory. The caravan of captive widows and orphans accompanied the severed heads of their beloved ones.
    The sacred head kept reciting verses from the holy Quran whilst upon the spears. It kept warning the ignorant people, yet no one listened.
    After a long painful journey, the head was finally returned to Karbala and buried with the body of the martyr.
    The head of Imam Hussain (A.S) was buried, yet, the head remains held high.
    People may argue, how would a buried head remain held high?
    We believe that the head remains held high by inspiration.
    Lady Zainab (S.A) inherited the tragedies of her mother and faced them with the patience of her father to resume the mission of her brother.
    The spirituality of the sacred head became hearable in the whispered prayers of Al-Sajjad. The faith and passion for the creator are revived in the words: O Allah, who can have tasted the sweetness of your love, then wanted another in place of you?
    Persistence is inspired from the head held high. It inspired all the infallible Imams (A.S) down to the Imam of time, the Awaited Mahdi (A.S). The endurance of the head held high is felt in the existence of the awaited Imam, who lives among us spreading the mercy of the almighty.
    Again, we live the utmost spirituality inspired by the sacred head when we listen to Duaa Arafa. Every year Millions of Muslims respond to the call of the almighty and go on pilgrimage. On the day of Arafa, hundreds of thousands of believers recite this amazing supplication:
    That eye should be blind if it does not see you watching it, and the trade of your servant would be lost without giving him a share of your love.
    The sacred head of imam Hussain (A.S) inspires our prayers. When Imam Hussain (A.S) was a child, the prophet was teaching him how to pray and start prayer with Allah Akbar.
    At that time Imam Hussain (A.S), being a child could not follow until the seventh call of Allah Akbar. Since that day, many followers of the holy household repeat Allah Akbar seven time to start their prayers.

    Ref: Almujtaba Islamic Network

  • Arbaeen Anniversary of Imam Hussein (A.S)

    We condolence on the Arbaeen anniversary, marking end of a 40-day mourning period after the martyrdom anniversary of Imam Hussein ibn Ali (A.S), the third Imam of prophet Muhammad’s (P.B.U.H&H.P) infallible household.
    Number forty is mystic in Theosophy. According to the Islamic culture if someone practices a good deed constantly during forty days, it would be his inseparable attribute and lead to descending of God’s blessing. In some religions forty days and forty nights praying has been special position.
    When Moses (A.S) prayed forty nights; found the ability to hear the words of God.
    [And remember when we appointed for Moses forty nights, and (in his absence) you took the calf (for worship), and you were polytheists and wrong-doers.] (Holy Quran1:51)
    The holy prophet Muhammad (P.B.U.H&H.P) said:
    If someone devotes him only to god forty days; the springs of wisdom found in his words.
    Commemorating of the fortieth day of deeds by their family and giving alms is one of the common customs among some of the Muslims. The fortieth day of Imam Hussein’s (A.S) martyrdom is called Arbaeen. In this day Shiites commemorate Imam Hussein’s (A.S) revolution. These forty days are a suitable opportunity for people to develop the love of Hussein (A.S) and hate his murderers, in their hearts. Forty consecutive days, from Ashura up to Arbaeen, also is a national ceremony of aversion announcement from oppressors of the history.
    In the first Arbaeen, Jabir Ibn Abdullah and Atieh were the persons who pilgrimaged the holy tombs of Imam Hussein (A.S). According to some narrations, captive family of Imam Hussein (A.S) In the way of returning to Medina from Sham, visited Jabir and pilgrimaged tombs of Ashura"s martyrdoms.


  • Arbaeen, In Karbala

  • Arrival of Jabir in Karbala

    Shaykh Tusi writes in his book entitled Misbah ul Mutahajjid that 20th of the month of Safar is the day on which Jabir bin Abdullah Ansari a companion of the Holy Prophet came from Medina to Karbala to pay homage to the sacred grave of Imam Hussain and he was the first person who performed homage to the grave of the Imam.
    Homage of Imam Hussain on that day is recommended and it is this very homage that is called Ziyuratul Arba'in. Shaykh Tusi appears to say that Jabir left Medina with the object of paying homage to the sacred grave of Imam Hussain and arrived at Karbala on the 20th day of Safar and not that he reached Karbala after forty days of the martyrdom of the Imam by chance.
    It is not unlikely that it was so, because after the arrival of Ahlul Bayt in Kufa Ibn Ziyad immediately dispatched Abdul-Malik ibn al-Harith Salami from Iraq to the Hijaz so that he might arrive in Medina as early as possible and inform Amr bin Sa'id bin A-S Amavi, the Governor of Medina, about the martyrdom of the Imam and his companions and Abdul Malik proceeded to Medina at once, reached there after a few days, and formally conveyed the news of the martyrdom of the Imam to the governor.
    In that case it is possible that on hearing about the tragedy of the martyrdom of the Imam and Bani Hashim and the companions of the Imam, Jabir bin Abdullah Ansari, who according to some narration had lost both of his eyes by that time, might have departed from Medina with the intention of paying homage to the graves of Imam Hussain and his devoted friends, who bravely met martyrdom, and might have arrived in Karbala on the 20th of safar i.e. that is exactly forty days after the martyrdom of the Imam and the tradition of the Ziyartal Arba'in of the Imam was commenced by him.

    Ref: A Probe into the History of Ashura
    By: Dr. Ibrahim Ayati

  • Ashura Procession

    Ashura Procession 1438 / 2016 - Karbala, Iraq

  • BBC News - Inside Iraq's Imam Hussein (A.S) Mosque

    BBC News - Inside Iraq's Imam Hussein (A.S) Mosque.

    Just like Bethlehem and Nazareth for Christians, the Iraqi city of Karbala is one of those places Muslim children hear about from when they are very young.

  • Christian fathers tribute to Imam Hussein (A.S)

    Christian fathers tribute to Imam Hussein (A.S)

  • Crying and wailing for Imam Hussain (A.S)

    Prophet Muhammad (P.B.U.H&H.P) wept whenever he was foretold the tragedy that would befall on Hussain (A.S) and his companions.
    Musnad Abu Ya'la Mosuli, Volume 1 page 298 Hadith 363:
    Abdullah ibn Naji narrated from his father who said: ‘I went with Ali, they faced Nainawa as they were going to the battle of Siffin then Ali called out and said: ‘O Aba Abdullah, have patience, O Aba Abdullah have patience on the bank of the Euphrates’. I asked: ‘What do you mean by Aba Abdullah’? Ali replied: ‘One day I went into the room of the Prophet (P.B.U.H&H.P) whilst his eyes were gushing with tears, I therefore asked of him: ‘O Prophet, has someone angered you? What makes your eyes gush with tears?’ He (P.B.U.H&H.P) replied: ‘Gabriel has just left me; he (Gabriel) told me that Hussain will be killed on the banks of the Euphrates River. Gabriel then said to him (P.B.U.H&H.P): ‘Shall I let you smell its soil (wherein Hussain will be killed)? I said: ‘Yes’. So Gabriel extended his hand and presented a handful of the soil and gave it to me, I was then unable to prevent my eyes from gushing into tears’’’.

    We also read in Musnad Abu Ya'la Mosuli, Vol 6, p 129, Hadith 3402:
    Anas bin Malik said: ‘The angel of rain asked permission from his Lord to visit the Holy Prophet (P.B.U.H&H.P) who granted permission. On that day the Prophet (P.B.U.H&H.P) was with Umm Salama. The Prophet (P.B.U.H&H.P) told her: ‘Guard the door and do not let anyone in’. While she was at the door, Hussain bin Ali burst into the room, so the Prophet (P.B.U.H&H.P) began to hug and kiss him. The angel said to Prophet (P.B.U.H&H.P): ‘Do you love him?”. He (P.B.U.H&H.P) replied: ‘Yes’. The angel said: ‘Your nation will kill him. If you wish, I can show you the place wherein they will kill him’. The Prophet (P.B.U.H&H.P) said: ‘Yes’. So the angel took a handful of soil from the spot of his (Hussain’s) murder and showed it and it was Sahla or red soil’. So Umm Salama took the soil and put it in her clothing’.

    Al-Albaani records a ‘Sahih’ Hadith:
    Gabriel came to me and informed me that my nation will kill my son Hussain. I asked: ‘This Hussain?’ He (P.B.U.H&H.P) replied: ‘Yes’ he then brought me some of its soil that was red. Narrated by Lubaba bint al-Harith that she went to the Holy Prophet (P.B.U.H&H.P) and said: ‘O Prophet, I have seen an unclear dream tonight’. He (P.B.U.H&H.P) asked: ‘What is it?’ She replied: ‘I saw that as if a part of your body was cut off from you and was placed upon my chest’. He (P.B.U.H&H.P) said: ‘You have seen something good. Inshallah Fatimah will bear a baby boy and he will be upon your chest.’ So Fatima gave birth to Hussain and he was on my chest as the Prophet (P.B.U.H&H.P) had notified me. On one day I went to the Holy Prophet (P.B.U.H&H.P) and put Hussain on his chest then he turned his face to the side and I witnessed his (P.B.U.H&H.P) eyes flowing with tears. I asked: “Prophet of Allah, my parents be sacrificed for you, what is wrong?” he (P.B.U.H&H.P) then mentioned it (the above hadith).
    Silsilah Al-Ahadith Al-Sahiyah, Volume 2 page 462 Hadith 821.

    We can see from these traditions that Prophet (P.B.U.H&H.P) was foretold about the martyrdom of Imam Hussain (A.S) on three separate occasions, by three different angels. Upon being notified of the tragic demise of his grandson, Prophet (P.B.U.H&H.P) broke down into tears, distraught at what was to become of him. On none of these occasions did Prophet (P.B.U.H&H.P) appear impassive and motionless at the news, his emotions overtook and his eyes were filled with tears when he was notified of what harm would befall his grandson (A.S). If Prophet (P.B.U.H&H.P) cried so profusely at the news of what was to happen to his grandson in the future, can one imagine his state would be on the Day of Karbala, when Hussain (A.S) was showered with arrows, his head decapitated and horses trampled over his body? This proves that crying when hearing of the suffering of Hussain (A.S) is a tradition (Sunnah) of Prophet (P.B.U.H&H.P).
    The tradition can also be read in:
    Al-Sawa'iq al-Muhriqah, page 641

    Derived from Shia Pen.

  • Destination Karbala

    A journey of defiance and condolences

  • Great Scenes of Great Walk

    Great Scenes of Great Walk [2015]

  • Habib ibn Madhahir

    Hazrat Zainab (S.A) said to her brother: "Brother Hussain! Thousands of soldiers are gathering to fight you. We have hardly 72 men with us. Do you not have anyone to come to your help?" "My sister Zainab, many wanted to join me during the journey from Medina to Karbala. I politely discouraged them because their intention was not truthful. Many joined and have run away during the journey because they were scared of dying." He continued: "Zainab! My sister! Falsehood can buy many supporters, but truth has only a few friends. The soldiers on the other side have been bought. They prefer happiness in this world than in the world hereafter. My 72 truthful men prefer happiness in the world hereafter and that is why they are with me." That night, Imam Hussain wrote a letter to his childhood friend, Habib ibn Madhahir, who was in Kufa. Kufa was blocked off and nobody was allowed to leave. Habib ibn Madhahir did not know the whereabouts of Imam Hussain until the letter from Hussain arrived at his house. At the time he was having breakfast with his wife and a young son. Habib read the letter from Hussain. He kissed it and tears began to flow from his eyes. His wife asked him what was wrong. Habib said: "I have received a letter from my master, Hussain. He has asked me to join him in Karbala. Yazid's soldiers have surrounded him and are after his life." Habib's wife said: "Habib! Your childhood friend has called you. Your master needs your help. What are you waiting for? Go Habib, before it is too late!" Habib's worry was how to escape from Kufa without being seen. He instructed his slave to take his horse to a farm outside the city and to wait for him there. The slave did as he was told. The slave took Habib's horse to a farm outside the city. He waited for his master. His master was delayed. The slave started talking to the horse: "O horse! Master Hussain is in trouble. He needs help. He has asked my master Habib to join him. Master Habib is late. Horse If he does not manage to escape from Kufa, I will ride on you and go to Hussain’s help." At evening time, most of the men were in mosque. Habib managed to reach the farm where his horse was waiting. He quickly mounted his horse and said to his slave: "Go, my friend, Go! I am freeing you from my services" "Master! You are not being fair. I have served you faithfully for years. Now, I have a chance to serve the son of Bibi Fatima, and you are asking me to go. Why are you denying me a place in Heaven'?" Habib was taken aback by the words of his slave. He was pleased to hear that he had recognized the difference between the truth and the wrongful. He wanted to sacrifice his life for truth. Habib asked his slave to mount his horse. Together they galloped towards Karbala. Habib reached Karbala late in the evening. Imam Hussain greeted him with great affection. Hazrat Zainab heard that Habib had come. She asked her maid, Fizza, to convey her greetings to Habib. When Habib heard that Bibi Zainab had sent greetings to him, he screamed out in grief and anger. He threw his turban down on to the ground. He slapped his face. Tears rolled down his cheeks as he spoke: "What a sad day! What has happened to the household of Bibi Fatima? The princess! Grand-daughter of the Holy prophet, the daughter of Ali and Fatima is sending her greetings to an ordinary person like me! Yazid! You beast, you tyrant! What have you done to the household of Bibi Fatima?" At dawn, Ali Akbar gave Adhan for the last time. Yazid's soldiers blew the trumpets to start the battle. One-by-one, Hussain’s companions went to the battlefield and gave their lives for Islam. Between noon and evening time, Habib ibn Madhahir came to Hussain. He said: "My Master, Hussain, allow me to go to the battlefield. Let me sacrifice my life for Islam." "Habib, my childhood friend. Stay with me. You give comfort to me, my friend." Habib persisted with his request. Eventually Hussain gave his permission. Hussain mounted his friend, Habib, on the horse. Habib ibn Madhahir rode into the battlefield. He fought bravely but was finally over-powered. He fell to the ground. As Habib ibn Madhahir fell to the ground, an enemy soldier came over and cut off his head. All the martyrs of Karbala had their heads cut off, but Habib's was the first to be cut off by the enemy. Habib's head was not hung on the spearhead like that of the other martyr's. Habib's head was tied to a horse and pulled along the land of Karbala. Later on, in Shaam, Habib's head was tied to a horse's neck. A young boy, called Qasim, followed the horse wherever it went. One day, the man riding the horse asked the young boy Qasim: "Why are you following me around? What do you want? Qasim just looked at the head hanging from the horse's neck. The man asked again: "Why are you staring at the head". "This head is the head of my father, Habib ibn Madhahir; please give it to me so that I can bury my father's head." Habib's head seemed to look at his son and say: "My son Qasim, you are thinking of burying my head. What about the head of Hussain on that spearhead?"


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