Tue04232024

Last updateSun, 20 Aug 2023 9pm

Back You are here: Home Imam Ali (A.S) - Islam Guidance

Imam Ali (A.S) - Islam Guidance

  • What is Eid-ul Ghadeer?

     The Day When 1st Imam Ali (A.S) Accepted Leadership Molah of All Muslims After prophet Muhammed (P.B.U.H&H.P) said I Am from Ali and Ali Is from me, whosever molah I am Ali is molah of him. Only Allah knows we are With Truth.

    Must watch to those who don’t know.

  • What Is Our Visa To Paradise?

    What Is Our Visa To Paradise?
    A short clip by Sheikh Mohammed Al-Hilli

  • What Is the Worth of Man???

    The commander of the faithful, Imam Ali (A.S) said:
    "The worth of every man is in his attainments."
    [Nahjul Balaghah, Saying No.482]
    The real value of a person is in his knowledge (and the perfection of his attainments). His worth and position would be in accordance with the status of knowledge and attainments he holds. Eyes that are conscious of real values do not look at the face, features, tallness of stature, size or worldly pomp and position but look at the attainments of a person and assess his worth according to these attainments. The conclusion is that a man should strive to acquire distinction and knowledge.
    The worth of every person is according to the extent of his knowledge.
    [Ghurar -ul- Hakam, p. 341]

    Ref: Hussein Education and Welfare Society Trust

  • What Shiites and Sunnis unitedly believe about Imam Ali (A.S)

    Did you know that both Shiites and Sunnis believe Verse 67 in Chapter Al-Ma’ida has been revealed on Ghadir day and for the sake of Imam Ali’s (A.S) guardianship (walaya)?
    Shiite: Usul Kafi, Vol. 1, P 290
    Sunni: Shavahed at-Tanzil, Vol. 1, Hadith 249
    * * *
    Did you know that both Shiites and Sunnis believe Verse 55 in Chapter Al-Ma’ida regards Imam Ali’s (A.S) ring donation during prayers and obliges acceptance of his guardianship (walaya)?
    Shiite: Noor al-Thaghalain (tafsir), verse interpretation
    Sunni: Ibn Kathir’s Tafsir, verse interpretation
    * * *
    Did you know that Verse 9 in Chapter An-Nisa urges everyone to obey Imam Ali (A.S) and the other Imams (A.S)?
    Shiite: Kamal ad-Din, Vol. 1, Pg 222
    Sunni: Shavahed Tanzil, Vol. 1, Hadith 202
    * * *
    Did you know that, according to Verse 3 in Chapter Al-Ma’ida, one’s faith is completed by accepting Ghadir and Imam Ali’s (A.S) successorship?
    Shiite: Usul Kafi, Vol. 1, Pg 290
    Sunni: Shavahed at-Tanzil, Vol. 1, Hadith 211
    * * *
    Did you know that both Shiites and Sunnis believe Verse 7 in Chapter al-Bayyina is about Imam Ali’s (A.S) guardianship and that he is the best benefactor?
    Shiite: Al-Burhan (tafsir), verse interpretation
    Sunni: Dur al-Manthur, verse interpretation
    * * *
    Did you know that both Shiites and Sunnis agree Verse 7 in Chapter Al-Ra’d introduce Imam Ali (A.S) as the best guide and director for Muslims?
    Shiite: Al-Burhan (tafsir), verse interpretation
    Sunni: Musnad Ahmad, Chapter 2, Hadith 990
    * * *
    Did you know that Verse 7 in Chapter Al-Anbiya suggests Imam Ali and other Imams (A.S) the meaning of “those who reminisce (possess) the Message?”
    Shiite: Tafsir Saafi, verse interpretation
    Sunni: Shavahed at-Tanzil, verse interpretation
    * * *
    Did you know that both Shiites and Sunnis believe Imam Ali (A.S) possesses full insight of the Holy Quran according to Verse 43 in Chapter Al-Ra’d?
    Shiite: Usul Kafi, Vol. 1, P 229
    Sunni: Shavahed at-Tanzil, Vol. 1, P 400
    * * *
    Did you know that “holding fast by the rope Allah (S.W.T) has stretched for you” in Verse 103 in Chapter Al-i-Imran means grasping on belief in Imam Ali’s and other Imam’s (A.S) guardianship?
    Shiite: Ghayba No’mani, Chapter 2, Hadith 2
    Sunni: Shavahed at-Tanzil, Vol. 1, P 168
    * * *
    Did you know that both Shiites and Sunnis have identically narrated the famous hadith “Whoever I am his master, this Ali is his master?”
    Shiite: Usul Kafi, Vol. 1, P 293 Did you know that Holy Prophet (P.B.U.H&H.P) introduced Imam Ali (A.S) as his successor in his party after the reveal of Verse 214 in Chapter Ash-Shu’ara?
    Shiite: Al-Burhan (tafsir), verse interpretation
    Sunni: Musnad Ahmad Hanbal, Chapter 39, P 297, Hadith 18497
    * * *
    Did you know that Holy Prophet (P.B.U.H&H.P) told Imam Ali (A.S) that, “Your position to me is like Aaron’s to Moses?”
    Shiite: Ershad Mofid, Vol. 1, Pg 8
    Sunni: Sahih Bukhari, Chapter 13, Hadith 4064
    * * *
    Did you know that Holy Prophet (P.B.U.H&H.P) has said, “Ali is of me and I am of him; and he is the guardian of the faithful?”
    Shiite: Managheb Shahr-Ashoob, Vol. 3, P 51
    Sunni: Sunan Tirmizi, Chapter 12, Number 3653
    * * *
    Did you know that Holy Prophet (P.B.U.H&H.P) mentioned, “My successors (imams) are only 12 ones?”
    Shiite: Uyun Akhbar al-Reda, Vol. 1, Pg 64, Hadith 31
    Sunni: Sahih Moslem, Vol. 9, Al-Amaarah, Hadith 3393
    * * *
    Did you know that Holy Prophet (P.B.U.H&H.P) said, “One who passes away while does not know the Imam of his time dies as those in the Jahiliyya era?”
    Shiite: Usul Kafi, Vol. 1, Chapter ‘Ma Yajibo Ala an-Nas (What people are obligated to do), Hadith 2
    Sunni: Musnad Ahmad, Chapter 34, Hadith 16271
    * * *
    Did you know that Holy Prophet (P.B.U.H&H.P) said, “I pass away while I leave two invaluable evocations: Quran and my family (Itra)?”
    Shiite: Vasayel ush-Shia, Hadith 33144
    Sunni: Sahih Moslem, Chapter 12, Number 4425
    * * *
    Did you know that Holy Prophet (P.B.U.H&H.P) said, “I am the capital of insight and Ali is its portal?”
    Shiite: Kamal ad-Din, Vol. 1, Chapter 22, P 241
    Sunni: Mustadrak Hakim al-Nishaburi, Chapter 10, Number 4614
    * * *
    Did you know that Holy Prophet (P.B.U.H&H.P) said, “Ali is with the truth and the truth is with Ali?”
    Shiite: Khesal Sadugh, Chapter 2, P 496
    Sunni: Tarikh Baghdad, Chapter 6, (the story of who whose name is Yousef), P 312

    Taken from: Imam Reza.Network

  • Where is Paradise?

    "Where is Paradise?"

    Sheikh Fayaz Jaffer!

  • Why Is Najaf So Holy?

    Najaf is considered so sacred because it's the site of the tomb of Ali, the first imam of the Shiites. When Mohammed died in A.D. 632, there was a schism over who should be his successor. A learned council called a Shura selected Abu Bakr, one of the prophet's closest friends and allies. But many of the faithful insisted that Mohammed had wished to pass the mantle to Ali, his cousin, adopted son, and son-in-law. They claimed that the prophet had expressed this desire in a sermon delivered during his last hajj, or holy pilgrimage. Those who revered Ali as Mohammed's rightful heir became known as the Shiat Ali, or "faction of Ali"—the forefathers of today's 150 million Shiites.
    Ali eventually did become Islam's fourth caliph. His reign, however, was brief. An extremist sect known as the Kharijites, which advocated death for moderate Muslims, orchestrated Ali's assassination in 661. He was killed in a mosque at Kufa, approximately 6 miles from Najaf.
    At that time Najaf was just a minor village. But Muslim tradition held that Abraham who is a venerated figure in all three of the world's major monotheistic faiths once visited the area, and he predicted that it would someday host a shrine of great importance. Abraham also stated that those buried in Najaf would be guaranteed entry to paradise. So Ali had requested that, when he died, he be buried not in his capital of Kufa but rather in neighboring Najaf.
    Najaf's founding as a city dates back to 791, when the Abbasid caliph Harun al-Rashid supposedly passed through during a hunt. When the villagers informed him that he'd encountered Ali's resting place, he ordered that a grand mausoleum be built atop the grave. That shrine, the Meshed Ali, soon attracted pilgrims and clerics, and the city became the pre-eminent center of Shiite scholarship.
    In addition to Ali's tomb, the city also boasts one of the world's largest cemeteries, the Wadi-us-Salaam ("Valley of Peace"). Several Shiite prophets are buried there, and some believe that Ali himself endorsed the site as part of heaven. Shiites from around the world long to be buried there.
    The city's religious importance diminished somewhat during Saddam Hussein's rule, as he brutally persecuted the Shiites; many pilgrims opted instead to visit the Iranian city of Qom. The pilgrimage trade has perked up significantly since Saddam's defeat.
    Abraham wasn't Najaf's only famous ancient visitor. According to Muslim lore, one of Noah's sons refused to board the Ark, choosing instead to sit atop a mountain that covered present-day Najaf. But the mountain crumbled, drowning the son, and a river appeared in its place. The river eventually dried up, giving the city its name  Najaf means "dry river."

    Derived from: Imam Ali Network

  • Why is the grave of Lady Fatimah (S.A) still concealed, while Imam Ali`s (A.S) has been revealed?

    Complete Question
    Considering the enmity towards Imam Ali (A.S) and Lady Fatimah (S.A), why has Imam Ali’s (A.S) grave been revealed after some time, while Lady Fatimah’s (S.A) is still missing?

    Concise answer
    The reason for why the grave of Imam Ali (A.S) was concealed for a while was the fact that ignorant and abusive individuals, who were enemies to him, would possibly disrespect his grave. Later on though, after time had passed and the abovementioned individuals had passed away, in addition to the growing strength of the school and teachings of the Ahlul-Bayt, the possibilities of such a matter lessened. Moreover, since the grave was located in between reeds and the desert, no one was certain even about its approximate whereabouts, causing the people not to be able to visit it and from its great blessings and bounties. These factors caused the imams to show the grave to their true followers and slowly, it became known to all over the years and as the Shia became stronger.
    As for why Lady Fatimah (S.A) had ordered for her grave to be concealed, it was because this was a form of protest and making her voice heard that she objects to what has taken place regarding the caliphate and successorship of the Prophet (P.B.U.H&H.P). Therefore, as long as the Muslim nation doesn’t believe in what she believes in regarding the Prophet’s successorship, which results in the deprivation of the Muslim nation of many true Islamic teachings, the reason for the concealment of her grave will remain.
    Another point is that the concealment of her grave is a strong barrier that doesn’t allow the falsification of the history of early Islam, preventing people from totally denying her stance against the situation that had come up regarding the caliphate. The issue of her grave is a sign for those in search of the truth, guiding them across the sea of evil and corruption to the shore of salvation, unveiling the truth and completing Allah’s (S.W.T) proof regarding it.
    Of course, since the approximate coordinates of her grave have been mentioned, people can benefit from the areas close to her grave.
    What was said, were only a few points that are supported by different clues and evidence, but that doesn’t mean that these are all of the reasons, meaning that there are possibilities that there are other secrets behind this matter that might be unveiled in the future.

    Source: Shiastudies.net

  • Why Should Ali (A.S) not be remembered?

    Why Should Ali (A.S) not be remembered?

Find us on Facebook