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Water - Islam Guidance

  • Etiquette of Drinking

    Imam Sadiq (A.S) said: “When anyone of you drinks water and say Bismillah (In the name of Gad), then he interrupts drinking and says, Alhamdo lillah (Praise be to Allah), and repeats the process three time, water will praise the Lord on his behalf (as long as it stays in his stomach) until it leaves his body.” (Al-Wasa`il, from the book of foods and drinks)
    According to abu-Dawood al-Raqy. “I was in Imam Sadiq’s (A.S) place when he asked for a drink. When he started drinking, he began shedding tears and his eyes were bathed with it. He then said to me: ‘O, Dawood! May Allah’s curse be upon the one who murdered Hussain (A.S); I have never drank cold water but remembered Hussain (A.S); no man drinks water and remembers Hussain (A.S) and his household and curses his murderers but a hundred thousand righteous deeds are reckoned to his credit and a hundred thousand bad deeds are dropped from his credit; and his rank will be raised by a hundred thousand and he is given the credit of freeing a hundred thousand men, and Allah will gather him delighted with Hussain (A.S).” (Al-Wasa`il, from the book of permissible beverages)
    According to Solayman Bin Khalid: “I asked for abu-Abdullah’s (Imam Sadiq (A.S)) opinion on the uninterrupted gulping of beverages, he replied: ‘It is reprehensible (not commendable) and that is (what the Koran calls) al-Heem’s (thirsty camels’) way of drinking. I said: ‘What are they?’ He replied: ‘Camels’. (Al-Wasa`il, from the book of permissible beverages)
    According to Jarrah al-Madainy: “Imam Sadiq (A.S) did not like it when a man eats with his left hand, drinks with it or receives with it.” (Al-Wasa`il, from the book of permissible beverages)
    Imam Sadiq (A.S) said: “If you want to drink water at night, stir the vessel and say: O, water (twice), ZamZam (the well in Holy Mecca, close to Kaaba) and the Euphrates (river) extend their greetings to you.” (Al-Wasa`il, from the book of permissible beverages)
    Imam Ali (A.S) said: “Water is the superior beverage in this world and in the hereafter.” (Al-Wasa`il, from the book of permissible beverages)
    The Prophet (P.B.U.H&H.P) said: “Offering water is the best kind of donations.” (Tib al-Nabiy)
    The Prophet (P.B.U.H&H.P) said: “Sip water and do not gulp it down.” (Tib al-Nabiy)
    Imam Sadiq (A.S) said: “Had they drank less water, their bodies would have been sounder. When the Prophet (P.B.U.H&H.P) ate fatty food, he used to drink less water. When he was asked about it, he said: ‘It makes food more palatable.”
    Imam Baqir (A.S): “It is tastier and healthier to drink water from the standing position.”
    The Prophet (P.B.U.H&H.P) said: “The water of (the well of) ZamZam is a remedy.” {Drinking Zamzam’s water remedies the illness}. (Al-Wasa`il, from the book of permissible beverages)

    Adopted from: Al Seraj

  • The Standard Bearer of Karbala

    Abbas (A.S) could no longer bear life after having seen how his companions and the members of his family killed and how the Hujjah of his time was suffering from the great number of the enemies surrounding him after his supply route had been cut off and after hearing the women wailing and the children crying of thirst. He, therefore, sought permission from his brother. Since Abbas (A.S) was the most precious asset to the grandson of the Prophet (P.B.U.H&H.P), who is soon to be martyred, especially since the foes always dreaded having to fight him and feared his advance, and how the ladies felt a sense of security upon seeing the standard raised high, the sacred soul of the Father of the Oppressed did not accept to part with him. The Imam (A.S) said to him, “O brother! You are my standard-bearer!” Abbas (A.S) said, “I am fed-up with these hypocrites, and I want to seek revenge against them.” Hussain (A.S) ordered him to bring water for the children, so Abbas went to those people and admonished them, warning them of the Wrath of the Omnipotent, but all of that fell on deaf ears.
    He then shouted: “O Umar ibn Sa'ad! Here is Hussain son of the daughter of the Messenger of Allah! You have killed his companions and family, and here are his children suffering from thirst! Give them some water, for thirst has burnt their hearts!” As he kept repeating his pleas, he also kept saying to them, “Let me go to Rome or to India, and I shall leave Hijaz and Iraq for you all.” There were some people among the enemy ranks who were genuinely moved by those pleas, so they wept, but Shimr shouted as loudly as he could, “O son of Abu Turab! Had the face of earth been entirely covered with water, and had it been in our hands, we would still have not given you a drop of it to drink unless you swear the oath of allegiance to Yazid!”
    Abbas went back to his brother to tell him of the outcome of his negotiations with those ruffians. Abbas heard the children crying of thirst, so he could not tolerate the situation any longer. He was fired up with his Hashemite zeal.
    Then he rode his horse and took the water bag. As many as four thousand archers soon surrounded him and shot him with their arrows, yet their large number did not impede his attempt. He kept chasing those throngs alone as his standard kept fluttering above. Those people could not tell whether that was Abbas who was thus slaughtering their heroes. Their men could not maintain their grounds before him, and he succeeded in getting into the Euphrates River heedless of the huge crowd around him.
    The moment he took one handful of water to drink he remembered how thirsty Hussain (A.S) and those with him were, so he spilled it then said:
    O soul! After Hussain nobody does count!
    After him, you should to nothing amount,
    Here is Hussain nearing his end
    While you drink of cool water?!
    By Allah! Such is not a deed
    At all enjoined by my creed!

    Then he filled the water bag, rode his horse, and went in the direction of the camp. His path was blocked, so he kept killing those who blocked it till he was able to make his way through them as he was saying:
    I do not fear dead when it calls upon me,
    Till among the swords you bury me.
    My soul protects the one
    Who is the Prophet's grandson?
    Abbas am I, the water bag do I bear
    When I meet evil, I know no fear!

    Zayd ibn Arqam ambushed him from behind a palm tree assisted by Ibn Tufail, dealing a sword blow to his right arm, completely severing it. He (A.S), said:
    By Allah! If you cut off my right hand,
    I shall not cease defending my creed,
    And an Imam true to his conviction do I defend,
    A son of the trustworthy Prophet whom Allah did send.

    He did not pay attention to the fact that his right hand had been cut off because he was only concerned about getting the water to the children and the family of Hussain (A.S), but Ibn Tufail was still hiding another palm tree when he passed by. Hakim struck him with his sword on his left hand, amputating it, too, and soon a large number of men were surrounding him. Arrows fell on him like rain, piercing the water bag and boring a hole in it through which its water was completely spilled. An arrow pierced his chest. A man hit him with a pole on his head, severely injuring him.
    He fell on the ground shouting, “Peace unto you from me, O father of Abdullah!” Hussain (A.S) rushed to him.
    How I wish to know in what condition he went to him, with a soul imperiled by this great loss, or by the brotherhood that pulls a brother to his beloved brother....
    Yes; Hussain (A.S) reached him and witnessed how sacrifice is being offered to the Holy One on a plain covered with blood and crowned with arrows. Abbas had no might nor speech nor anything whereby he could keep his foes away. He could not even see anything; his head was on the ground bleeding.
    Is it accurate to say that Hussain (A.S) saw all of these calamities and still had any strength whereby he could stand on his feet? Only Hussain remained after the martyrdom of Abbas. He remained a figure staring in the sky, stripped of all the necessities of life. He (A.S) described his condition best when he said, “Now my spine has been split and my endeavor is further weakened.”
    He left him where he had fell and did not move him anywhere due to a hidden reason which time later unveiled:
    He was to be buried where he had fallen separately from the other martyrs so that he would have a mausoleum of his own visited by those who seek his intercession with the Almighty to grant them the fulfillment of their wishes, and so that his grave-site would be a place for the people who seek nearness to the Almighty, Praise to Him, under its dome that stands lofty in the sky, glowing. It is there that dazzling miracles manifest themselves and the nation thereby comes to know his lofty status and station with Allah Almighty. It then carries out its obligation of loving him which is renewed by continuous visits. Greeting him will establish a link between them and Allah, the most Exalted.
    Hussain (A.S) went back to the camp feeling extremely depressed, tearful. He kept wiping his tears with his cuffs as men raced with one another to assault his camp. He called out: “Is there anyone who helps us?! Is there anyone who grants us security?! Is there anyone who seeks justice, so he supports us?! Is there anyone who fears the Fire, so he defends us?!” Roghayya, his daughter, came to him and asked him about her uncle Abbas.
    He told her of his being killed. Zainab heard him revealing this sad news, so she cried out, “O brother! O Abbas! O our loss after you!” Women wept, and Hussain (A.S) wept, too, and said, “O our loss after you!”

    Maqtal al-Hussain- Martyrdom Epic of Imam al-Hussain (A.S)
    By: Abd al-Razzaq al-Muqarram

  • The tradition way of Drinking water

    The tradition way of Drinking water:
    1) Drink Water With Right Hand.
    2) Drink Water By Sitting.
    3) Start Drinking Water With Saying “Bismillah”.
    4) See The Water Before Drinking.
    5) Drinking Water In 3 Steps.
    6) After Finishing Saying “Alhamdullilah”

  • The types and Advantages of Water

    A reliable tradition states that in this world and the world-to-come, there is nothing better than water. Anyone who takes pleasure in drinking water will take pleasure when God gives him the wine of Heaven.
    According to a tradition from Imam Ali (A.S), "Zam Zam water is the best water among all the waters of the earth and Burhoot water (which is in Yemen) is the worst for it is haunted by the spirits of the nonbelievers, and day and night it is in a state of curse."
    According to Imam Sadiq (A.S): "Zam Zam water is a cure for all diseases."
    Imam Ali (A.S) said: "one should drink rain water as it purifies the body and cures all pains and diseases."
    According to Imam Sadiq (A.S): "cold water lessens temperature, cures vomiting, digests food, and is an antidote for heat and also stated that boiled water is good for all types of pains and is not harmful in any way."
    According to Imam Reza (A.S): "the water which is boiled seven times in seven different vessels cures fever and cough."
    Ibn Abi Tahir Tayfur, a doctor, states that when he visited Imam Kazim (A.S), he saw him drinking a lot of water. When he stopped, the Imam (A.S) replied: "drinking water even in excess is not harmful in any way as it digests food in the stomach, lessens excitement (anger), increases intellect and cures vomiting."

    Manners of Drinking Water
    According to Imam Sadiq (A.S), "whosoever, while drinking water, remembers Imam Hussein (A.S) and his Ahlul Bait and curses his murderers and tormenters, one lakh good deeds will be written in his record, one lakh sins will be forgiven, he will be elevated one lakh times and he will be rewarded to the extent as though he has freed one lakh slaves in the name of God and on the Day of Judgement God will look towards his welfare. If he recites the following while drinking water, it is better:
    ‘May Allah shower his blessings on Hussein (A.S) and his Ahlul bait and his companions. May He increase His curses on the murderers of Hussein (A.S) and his enemies.’
    Another reliable tradition from the same Imam (A.S) asserts that if a person does not drink water when he is feeling thirsty and appeases his thirst late, then God makes him an inhabitant of Heaven.
    Actually, before appeasing his thirst, he should wait for a while praising Almighty and then drink and at that time God makes Heaven compulsory for him.
    In another tradition from the same Imam (A.S), it is stated that if a person, before drinking water at night recites three times:
    ‘Salutation to the water of Zam Zam and water of Furat.’
    Then the water will not harm him.
    According to a tradition from Imam Sadiq (A.S), "one should not have water while standing, one should not walk around a grave and should not urinate in standing water. If a person does these things, he will be affected by troubles and then he will have to cure himself alone from these."
    According to Imam Baqir (A.S), "one should say ‘In the Name of God (Bismillah)’ before drinking water and ‘Alhamdulillah’ after drinking. If the clay container has a handle, then one should take the water from the front and if it is broken from somewhere or has a hole, then one should have water from the other side as both the situations are related to the devil."
    The Holy Prophet (P.B.U.H&H.P) has prohibited blowing with mouth in the water.
    It is stated that the Holy Prophet (P.B.U.H&H.P) used to drink water in glass utensils which had come as a present from Syria and at times in wooden and leather containers and if none were available, in his hand.

    Taken from: Al Maaref Islamic Net

  • Water

    More than half your body weight is water. Animals and plants on Earth are mostly water. All life in our universe also needs water. When scientists search for life on explants they only look for planets with water; No water no life. However Moslems knew about this 1400 years before it was discovered.
    Do not those who disbelieve see that the heavens and the Earth were meshed together then We ripped them apart? And then We made of water everything living? Would they still not believe? (Quran 21.30)
    In the Quran all life, on Earth and in the heaven, depends on water.
    How could an illiterate man who lived 1400 years ago have known that all life in the universe also needs water?
    Water covers about 71% of Earth's surface. This is also the same ratio the word "Sea" and word "Land" appear in the Quran. "Sea" 32 times and "Land" 13 times. The ratio of "Sea" to the total (Sea + Land) = 32/(32+13) = 71%.

    Ref: Miracles of Quran

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