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Battle of Siffin - Islam Guidance

  • A Life of Service: Honoring Imam Ali (A.S)

    The English vocabulary while expansive suddenly finds itself too poor to produce sufficient words to describe the character of Imam Ali (A.S). The examples of his piety are an endless ocean that scholars have devoted their time to seeking. His worship remains the summit of submission to God and his humility: an everlasting illustration of how power can be used in the path of God.
    Most remarkable to those who have studied the praise-worthy life and legacy of Imam Ali (A.S), however, is the fact he lived his in service. Many conscious Muslims should look no further than the absolute examples left by Imam Ali (A.S).  What more does a person requires when choosing a role model than a person who lived a life in service of God, humanity, and the truth?

    In Service of God
    In his final will, Imam Ali (A.S) said, “Fear Allah in relation to your prayers. It is the pillar of your religion.” Before attempting to engage in various domains of service and activism, one should consider the qualities and levels of our worship. Imam Ali (A.S) provides a model of leadership and service based on the key principles of prayer, fasting, and charity. Prayer is substantial and should be used as a foundation for our work and service. Imam Ali (A.S) was steadfast in the fulfillment of his prayers and fasts. Neither power nor other responsibilities distracted him from this duty.  In fact, Imam Ali (A.S) was the kind of man that could only be assassinated in his prayers because even his enemies were aware just how engrossed in prayer he would become.
    During the Battle of Siffin, Imam Ali (A.S) would despite the danger, spread his prayer mat between two rows of fighters and perform his prayers even as arrows rained from all sides. He did not display fear of the arrows, nor the ongoing battles surrounding him.  He would then complete his prayers and remain on the prayer mat to perform additional supplications. What does this teach us? The most significant lesson we can gain from this is that conviction and submission to Allah (S.W.T) are not defined by circumstances. Rather, they are a set of principles that we must protect and value as individuals before attempting to impose them upon others through our service and leadership.

    In Service of Humanity
    Imam Ali (A.S) said, “Verily part of worship is to talk to people in a gentle manner and to spread the greeting of peace among them” (Ghurar al-Hikam).
    Unfortunately we live in a profane society that many of us have subconsciously grown to tolerate and accept. While we may not use cursing to get our points across to others, we find little issue with degrading, humiliating, and disrespecting others who may disagree with us. How is it that we who run small and insignificant projects and organizations find the audacity to treat other humans with such disgrace and yet the man who at one point led the Islamic world, spoke to even his enemies with the utmost respect?
    Imam Ali’s commitment to humanity and just leadership is recognized by Muslims and Non-Muslims alike. In 2002, the United Nations used quotes and sayings by Imam Ali (A.S) in its report on Arab Human Development in hopes of inspiring its leaders to move towards treating citizens with respect and justice. Among the sayings quoted in the report was one that focuses on qualities of those who should lead others, “He who has appointed himself an Imam (ruler) of the people must begin by teaching himself before teaching others. His teaching of others must be first by setting an example rather than with his words, for he who begins by teaching and educating himself is more worthy of respect than he who teaches and educates others.”

    Derived from: Ahlulbayt Islamic Mission

  • A Very Important Event

    Nasr ibn Muzahim, in his book of Waq'a Siffin (one of the oldest books that were written nearly in the age of the Holy Imams), has reported that Habbah al-Arani, a companion of Imam Ali (A.S), to say:
    When we landed in the region of al-Riqqah on our way of Siffin Battle, we camped near a monastery in which a Christian monk was engaged in worship. Seeing our soldiers, he came out of the monastery and headed for the commander of the faithful (A.S), saying:
    “In this monastery, there is a book I have inherited from my ancestors; a book written by the disciples of Jesus during his lifetime. I would like to show the book to you.” The Imam said, “Go and bring it here.” The monk fetched the book and asked the Imam to give him permission to read it. Then, he began to read, “In the Name of Allah; Most Compassionate, Most Merciful. It is recorded in the Preserved Tablet that God will appoint from among the people of Mecca a prophet who will teach them the Book and Wisdom and will guide them to the right path and one of his signs is that he is neither rough nor bad-tempered. He is a man who when walking among people does not raise his voice nor does he compensate sin by sin, rather he forgives all. As for the community of that prophet, they are very thankful to God, praising Him under all conditions. Their tongues are tamed for the professing grandeur and glory of God. Their eyes will be tearful from fear of God. God will give victory to that Prophet over the arrogant. When he passes away, his community will be divided with rancor and enmity. They will have differences, then get together, and keep on living as long as God wills. A man from his community will cross by the Euphrates. This man will invite people to good and forbid them from evil. His judgment among people will be just, never issuing an unjust order. The world to him is less in value than the ashes blown away by wind on a stormy day. For him, death will be more pleasant than drinking of water by a thirsty person! He will fear God in hiding and give away in the path of Allah openly. He is not afraid of anyone who blames him on the straight path. Anyone who is living in these cities at that time and believes in that prophet will have heaven as his reward. And, everyone who understands this righteous servant crossing by the Euphrates must help him. After reading from the book, the monk said, “You are that righteous servant of God. I will come with you and will not leave you so that what will happen to you will happen to me. If you are martyred, I will be with you to be martyred.
    Hearing this, the commander of the faithful (A.S) wept and said, “Thanks Allah; He has not forgotten me as He had my name among benefactors.” The monk accompanied the Imam and never left him until he was martyred in Siffin Battle. After the end of the battle, Imam Ali ordered the martyrs to be buried. Some were missioned to find the body of the monk and when they found it, the Imam stood at his head saying: “He is from us, Ahlul-Bayt.” Then, the Imam himself dug a grave for him and buried him as a Muslim.
    (Source: Waq'a Siffin: 147)

    Ref: Imam Reza.Network

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