Thu05022024

Last updateSun, 20 Aug 2023 9pm

Verse161

(161) وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُواْ عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا

161. " And (for) their taking usury when indeed they were forbidden from it, and (for) their devouring the property of people unrightfully, and We prepared for the disbelievers from among them a painful chastisement."
Commentary:
The prohibition of usury is also mentioned in the Turah (Deuteronomy, Chapter 23, No 19 & 20) :
19. Thou shalt not lend upon usury to they brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
20. Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.

Usury seems to be the source of profit and the factor of happiness, but it is the cause of deprivations and punishments.
All heavenly religions are sensitive, and have words, due to the material and financial connections between human-beings and also due to their gains and expenditures.
As long as injustice, usury, and living on unlawful money have not set a person in the course of infidelity, it is easy for him to return to the right path, otherwise the sins may become the cause of infidelity, and infidels are involved in punishment.
" And (for) their taking usury when indeed they were forbidden from it, and (for) their devouring the property of people unrightfully, and We prepared for the disbelievers from among them a painful chastisement."

 

You have no rights to post comments

Find us on Facebook