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Back You are here: Home Library Ethics Greater Sins Chapter 35 Pride or Arrogance There is a difference between not being humble and being Proud

There is a difference between not being humble and being Proud

There is a difference between not being humble and being Proud

In the present discussion we are commanded by our religious laws to be arrogant and harsh towards disbelievers, transgressors and conceited people and not to show any humility or respect to them.

 A subtle point of great significance has to be emphasized here. It must be entirely clear to us that the anger and arrogance that we exhibit is entirely in obedience to the commands of our religion according to which we have to be enemies with those who are enemies of Allah (S.w.T.). In no way do these commands imply that we should really believe ourselves to be superior to the sinners. At no stage should a personal feeling of pride and superiority over the sinner ever enter our hearts. At every stage we have to be aware that both they and we are helpless at the mercy of Allah (S.w.T.). Salvation is for whomsoever Allah (S.w.T.) may choose to give TawfÄ«q. It is possible that Allah (S.w.T.) may give TawfÄ«q to the sinners to do Tawba; and they are redeemed. So it must be amply clear that the arrogance and anger we have to exhibit is only in obedience to what our religion expects of us and not because of any real feeling of pride and superiority.

 To clarify that there is no difference between being angry and not being proud we present an example below. Whenever the king orders one of his servants: “Whenever my son misbehaves you must express displeasure and beat him.” Thus if the servant finds the son misbehaving it is his duty to beat him and express his displeasure. If he doesn’t he has not obeyed the king’s command. Though the servant does not have pride and does not consider himself greater than the Prince. Rather he knows that the son is having a higher status and is closer to the king. And if anger and pride comes together, we must know that it is not for the pleasure of Allah (S.w.T.). It is due to the selfish desires.

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