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Back You are here: Home Library God The Justice of God B. THE PREDETERMINED MEASURE

B. THE PREDETERMINED MEASURE

B. THE PREDETERMINED MEASURE

Allah says in the Qur'an: "Verily We have created every thing to a determined measure." (54:49) So, it is according to His own measure and plan that Allah has created every thing. As I have mentioned pre­viously, we are justified in believing that there is good reason for every aspect of an individual's life as planned by Allah, though that individual may be unable to understand it by himself.

 Look at a wrist watch. Some parts are made of gold, others of steel; still others of glass and ruby. There is a flat dial; arrow‑like hands; hair‑like spring; and axis-like spring‑wheel; and various wheels, all of different sizes., The dial is white, the numerals black, the hand of second red and other two hands black: The numbers vary from one to twelve: In short, it takes scores of parts of different type, colour, origin and shape to make an ordinary wrist watch work.

 Could the wrist‑watch work if all the com­ponents Were of the same shape, size and design? Can the minute‑and‑hour hands complain.justifiab­ly why they were coloured black while the hand of second was painted red? Can the number 1 com­plain why it was not given the position of 12? And if all the numerals were put in one and the same position, could anybody know the time from that watch?

 If a small ordinary wrist‑watch cannot work without different types of parts, is there any reason to believe that the human society could go on without different types of people having various colour, outlook, capacity and ability?

 And look at what the critics say. They demand that there should not have been any sickness, any handicap, any financial gaps; people should have been of equal strength, intelligence and wealth.

Now let us look at what it envisages. It means that nobody would have depended upon any other person. Nobody would have done any work, be­cause we have already supposed that one person would have as much money as the other. Then why should anybody work when his health, life‑span, wealth and social status is guaranteed? The world would have remained as it was when Adam came on this earth. No improvement, not even bark‑cloth! It would have been like spoon‑feeding little children who have to do nothing for their own needs. But this is not the purpose for which we were created. We were created for a higher purpose, not just to eat, drink and breed.

 If there was to be any test, there was bound to be some hardship. And that hardship differs from per­son to person. That test varies from one person to another. And it is because of this variety of test that we ,find variety of problems.

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