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The Messenger of Allah (P.B.U.H&H.P) - Islam Guidance

  • Abbas ibn Ali (A.S)

    The author of Asraar al-Shahaadah has narrated from a few books of Maqatil:

    فقد روي في (الأسرار) نقلاً عن بعض كتب المقاتل: إنه إذا كان يوم القيامة وإشتد الأمر على الناس بعث رسول الله (ص) أمير المؤمنين إلى مولاتنا فاطمة عليها السلام لتحضر مقام الشفاعة فيقول أمير المؤمنين عليه السلام: يا فاطمة ما عندك من أسباب الشفاعة وما ادخرت لأجل هذا اليوم الذي فيه الفزع الأكبر، فتقول عليها السلام: يا أمير المؤمنين كفانا لأجل هذا المقام اليدان المقطوعتان من ابني العباس

    .On the Day of Judgment, when the people gathered will encounter the harsh difficulties of the Hereafter, the Messenger of Allah (P.B.U.H&H.P) will send the commander of the faithful (A.S) to Hazrat Zahra (S.A) and invite her to the position of intercession.
    The commander or the faithful (A.S) will ask her, “What do you have for intercession? What have you stored for this great and frightful day?”
    She (A.S) will reply, “O The commander of the faithful (A.S)! On this great day, I have the two chopped hands of my son Abbas!
    [Source: Asraar Al Shahadat Pg. 325]

    Ref: Marefate AhleBait (A.S).com

  • Abdullah son of Al-Hassan (A.S)

    The enemies of Allah waited for a short while then returned to Hussein (A.S) whom they surrounded as he sat on the ground unable to stand. Abdullah son of Imam Hassan (A.S), grandson of the Prophet (P.B.U.H&H.P), who was then eleven years old, looked and saw how his uncle was being surrounded by those people, so he came running towards him. Zaynab wanted to restrain him but he managed to evade her and to reach his uncle.
    Bahr ibn Kaab lowered his head to strike Hussein (A.S), so the child shouted, “O son of the corrupt woman, are you going to strike my uncle?” The man dealt a blow from his sword which the child received with his hand, cutting it off. The child cried in agony, “O uncle!” Then he fell in the lap of Hussein (A.S) who hugged him and said: “O son of my brother! Be patient with regard to what has befallen us, and consider it as goodness, for Allah, the most Exalted, will make you join your righteous ancestors.” Then He (A.S) raised his hands and supplicated saying, “O Allah! Let them enjoy themselves for some time then divide them and make them into parties, and do not let their rulers ever be pleased with them, for they invited us to support us, then they turned their backs to us and fought us.”
    Harmalah ibn Kahil shot the child with an arrow, killing him as he sat in his uncle's lap.
    Hussein (A.S) remained lying on the ground for some time. Had those rogues wished to kill him, they could have done so, but each tribe relied on the other to do what it hated to do itself.
    Al-Shimr shouted, “What are you standing like that for?! What do you expect the man to do since your arrows and spears have wounded him so heavily? Attack him!”
    Zarah ibn Sharik struck him on his left shoulder with his sword while Hussein (A.S) shot him with an arrow which penetrated his mouth; another man struck him on the shoulder. Sinan ibn Anas stabbed him in his collar bone area of the chest then shot him with an arrow in the neck. Salih ibn Wahab stabbed him in the side.
    Hilal ibn Nafi has said, “I was standing in front of Hussein (A.S) as he was drawing his last breath. Never did I ever see anyone whose face looked better than him or more glowing as he was stained with his own blood!
    In fact, the light emanating from his face distracted me altogether from the thought of killing him! As he was in such a condition, he asked for some water to drink, but they refused to give him any.”
    A man said to him, “You shall not taste of water till you reach hell from whose hot boiling water shall you drink.” He (A.S) said, “Am I the one who will reach it? Rather, I will reach my grandfather, the Messenger of Allah, and will reside with him in his abode of truth near an Omnipotent King, and I shall complain to him about what crimes you committed against me and what you have done to me.” They all became very angry. It is as if Allah did not leave one iota of compassion in their hearts.

    Adapted from: "Maqtal al-Hussein; Martyrdom Epic of Imam Hussein (A.S)" by: "Abd al-Razzaq al-Muqarram"

  • Concept of the Human Body in Islam

    Islam emphasizes respect for the body as a gift from Allah; a Muslim does not assume absolute “ownership” of his or her body, but only cares for it as a precious gift while he/she lives, until it is returned to its Creator upon death. Muslims are required to take good care of their health and that of other Muslims as much as humanly possible. We are also required to respect nature, the environment, and the physical well-being of all living things, including humans of other faiths. Prophet Muhammad (P.B.U.H&H.P) conveyed to Muslims that they will be asked in front of Allah on Judgment Day about how they used the gift of healthy bodies in life. Contrary to some other faiths, a Muslim is prohibited from terminating his own life or abusing or damaging his own body.
    As the Holy Qur’an says: “And spend of your substance in the cause of Allah, and make not your own hands contribute to [your] destruction; but do good; for Allah loves those who do good.” (2:195)
    Islam teaches that every living being has an equal right to life-sustaining elements, and humans get the greatest share of respect as the deputies of Allah on Earth. Muslims are instructed to study the functions of our own bodies in order to appreciate Allah’s magnificence and to be able to save precious lives.
    According to these principles, seeking medical help to “repair” effected or impaired physical functions becomes a priority for a good Muslim to maintain a body healthy enough to fulfill his Islamic duties on earth. If we are invited to ponder the complexity of our bodies, why then would it not be essential to learn of how to repair it in the event of injuries?

    Islam, a Religion of Healing
    In addition to seeking medical assistance from a professional to cure the body on emergencies or chronic cases, Islam offers the sick and the ailing cure for their souls and minds through an array of Qur’anic verses and supplications. We believe that Allah is the Creator of everything in the universe, including germs, illness, accidents, natural disasters, etc. So, after seeking medical assistance, we are required to turn to Allah to for comprehensive healing.
    In fact, the healing philosophy is taken a step further as Islam looks at the Muslim nation as one healthy human body: as the Holy Prophet (P.B.U.H&H.P) said: if one member is sick, the rest of the body suffers. Consequently, Muslims worldwide are supposed to offer assistance, first aid, and life sustenance to their Muslim brethren in other lands affected with natural disasters or epidemics – thus the creation of international organizations such as Islamic Relief and the Red Crescent.

    Islamic Ethical System Refined Arabs’ First Aid Skills
    As Islam spread, a comprehensive ethical system was introduced into all aspects of the daily lives of its followers, through the teachings of the Holy Qur’an and our Infallibles (A.S). The Qur’an elaborates on being kind and humane to others, even to prisoners, captives, and enemies during wars. In fact, there are several instances where the Prophet is reported to have administered First Aid on the battleground to his followers. In his famous seminary in Medina, Imam Sadiq (A.S) used to teach medicine to his students alongside jurisprudence, chemistry, and mathematics.
    Even during wars, medical help and first aid was systematically offered to everyone in equal measure, Muslim soldiers as well as prisoners of war. Muslim women volunteered as nurses at war. As a result, many captives embraced Islam after sampling superior humane treatment from their Muslim captors. In fact, when Imam Ja’far as-Sadiq was asked about the role of women in the army of the Twelfth Imam (A.S), he said, “They will treat the injured and look after the sick, just as the [women did] at the time of the Messenger of Allah [during the battles].” (Ithbatul Hudat)
    Consequently, the teachings of the Infallibles remind us that as they practiced administering First Aid, so too must we, and in doing so, we follow their Sunnah. This following led to Muslims being regarded as skilled First Aid and medical experts when they traveled across the world. People came to them for advice and information. Many such stories are recorded in history and travel books in Europe, Asia, and Africa. In a few decades from the dawn of Islam, Muslims built the firm foundations of the science of modern medicine, anatomy, and surgery. The work of the great Muslim scientist Ibn Sina (Avicenna) is still taught in medical schools around the world to this present day.

    This article borrowed from Islamic Insight.

  • Imam Ali‌ (A.S) and Presence of Heart in prayer

    The presence of heart means that the heart and attention of the one who offers his prayer is with God during the pray. The presence of heart is more profound than mere attending the meaning of the words of prayer, although this may be a good start to reach the presence of heart.
    Two she-camels were gifted to the Messenger of God. One was fatter than the other, but the other was bigger.
    The Messenger of God‌ (P.B.U.H&H.P) announced to his companions that whoever can offer two units of prayer during which he does not think of any worldly affairs, he would gift one of the she-camels to him. No one nominated himself even after the Prophet repeated his offer three times. Imam Ali‌ (A.S) then stood up and said: “I will do that, O Messenger of God. From the time I recite Allah-o-Akbar until when I say my last Tasleem, I think of nothing other than God.”
    The Prophet (P.B.U.H&H.P) of Islam asked him to get ready and offer a two-unit prayer under the supervision of the Prophet‌ (P.B.U.H&H.P).
    The challenge began, and as soon as Imam Ali‌ (A.S) finished his prayer, the Archangel Gabriel descended to the Prophet‌ (P.B.U.H&H.P) and said: “O Muhammad! Allah greets you and says: give one of the two camels to Ali!”
    The Prophet‌ (P.B.U.H&H.P) said: “The condition was that he should not think of other than God, but in his Tashahud, he thought about which camel he should ask for.”
    Gabriel said: O Muhammad! Indeed God greets you and says: Ali was thinking which one would be better for charity. Thus, his thought was for the sake of God, not for a worldly pleasure!”
    The Messenger of God‌ (P.B.U.H&H.P) gifted both of the she-camels to Ali‌ (A.S) while he had tears in his eyes. Upon this a verse was revealed to him: “Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful.” (50:37)
    The degree of Imam Ali’s‌ (A.S) presence of heart was so high and strong that in one of the battles a piece of an arrow had remained in his foot. Having no anesthetic drugs, to remove the piece would have been too painful, and to leave the piece in his body would cause the wound to become infected and would also affect his mobility.
    Lady Fatima al-Zahra‌ (S.A) suggested that the piece of stick be removed from his foot while he was praying, as the Imam would not be conscious of his physical body. The operation was a success whilst he was in prostration!
    [Source: Kashani, al-Mahajatul-Baydaa, vol. 1 p. 397]

    Taken from: Islamic Insight

  • Working in his Farm

    Imam Hadi (A.S) was free of every material tendency. He was free from any kind of selfishness and he did not submit to any pleasure or fancy. Historians say that he worked in his farm to secure the living of his family. Ali bin Hamza said, “Once, I saw Abul Hassan the third (Imam Hadi (A.S)) work in a farm while his feet were soaked with sweat. I said to him, ‘May I die for you! Where are the men?’
    He said, ‘O Ali, one, who was better than me and my father, worked with a spade in his farm.’
    I said, ‘Who was he?’
    He said, ‘the messenger of Allah (P.B.U.H&H.P), the commander of the faithful (A.S), and all my fathers worked with their hands. It was the work of prophets, apostles, and good saints…” [Man lā yahduruhu al-Faqīh]
    Work was the sign of prophets. Every prophet worked in some field.

    Ref: Imam Reza.Network

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