Eternal Words 6-Sura Al-'An'am Verse97-98
Verse97-98
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(97) وَ هُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِها فِي ظُلُماتِ الْبَرِّ وَ الْبَحْرِ قَدْ فَصَّلْنَا الْآياتِ لِقَوْمٍ يَعْلَمُونَ
(98) وَ هُوَ الَّذِي أَنْشَأَكُمْ مِنْ نَفْسٍ واحِدَةٍ فَمُسْتَقَرٌّ وَ مُسْتَوْدَعٌ قَدْ فَصَّلْنَا الْآياتِ لِقَوْمٍ يَفْقَهُونَ
97. " And it is He Who has set for you the stars, that by them you might be guided in the darkness of the land and the sea. We have explained Our Signs for a people who know."
98. " And it is He Who has produced you from one person, then there is a place of sojourn and a provisional repository. We have explained Our Signs for a people who understand."
Commentary :
Now, there is Allah's statement upon a subject which is the continuation of the former subjects and it is the reason of Unity and the evidence of Allah's Power. It says :
" And it is He Who has set for you the stars, that by them you might be guided in the darkness of the land and the sea. ..."
Allah (s.w.t.) has created stars for your benefit and that you take advantages from their light, their rising, and their stations in the darknesses of the deserts and the seas, so that you find your way. some of stars are located in front of us and some of them are at the back, some others are in the right and in the left. They are some guides for people in travelling toward cities, in finding the direction of Ka'bah, in recognizing the time during the night, and finding the direction of the ways in desert and the seas.
Balkhy, a commentator, says the phrase "... that by them you might be guided ..." does not denote to the meaning that stars have been created only for guiding people, but Allah has created stars for some numerous important benefits. If a person contemplates and takes care about small and large stars and their positions, orbits, relations and movements, and also takes care about the advantages of the sun and the moon and that how they are effective in the life, growth, and development of animals and plants, the veracity of this claim will be proved for him. If they were created for only guiding people, it would not be sensible and agreeable that some of them to be bigger than others and their orbs be different from each other.
In the commentary book of Ali-ibn-Ibrahim, it is cited that the objective meaning of 'stars, here, is 'the progeny of Muhammad (p.b.u.h.)'.
The verse continues saying :
"... We have explained Our Signs for a people who know."
That is, Allah has stated His verses and has reasoned for the people who gain knowledge through the way of contemplation.
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" And it is He Who has produced you from one person, ..."
Allah has created humankind from Adam. All of us have been created from Adam, and Eve, our mother. She had been created from the side of Adam. This creation itself is one of the favours of Allah upon human beings, because when all human beings are the children of one parents, the circumstances among them are more favourable in the fields of cooperation, friendship and intimacy.
The verse adds :
"... Then there is a place of sojourn and a provisional repository ..."
You have a place in the womb and a settlement in the grave, until the time you will be quickened. In other words, you have a place on the ground and a place for the Hereafter with Allah.
The Qur'an concludes the verse stating :
"... We have explained Our Signs for a people who understand."
That is, Allah has stated His reasons and verses in detail for those people who possess understanding and take an example.
The question is that why the Qur'an says : "... for a people who understand." To answer this question, it can be said that the reason is that only these people are those who utilize the Qur'anic reasonings. Similar to this meaning is the phrase which says that only the pious are those who enjoy the guidance of the Qur'an.
This concluding sentence of the verse has been mentioned both in the previous verse and in this verse in order to indicate that each one of these matters are separately worthy of being taken care and they are some evidences upon Oneness and Glory of Allah.
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