Eternal Words 6-Sura Al-'An'am Verse103
Verse103
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(103) لا تُدْرِكُهُ الْأَبْصارُ وَ هُوَ يُدْرِكُ الْأَبْصارَ وَ هُوَ اللَّطِيفُ الْخَبِيرُ
103. " The eyes do not perceive Him, but He perceives the eyes, He is the All-Subtle, the All-Aware."
Commentary :
In order to prove Allah's sovereignty and Guardianship over every thing, and to prove His difference from the whole creatures, it says :
" The eyes do not perceive Him, but He perceives the eyes, ..."
Allah is the bestower of kinds of blessings, and He is aware of all details and cognizant of everything. He knows the expedients of the servants as well as their needs. Therefore, He treats them as His Grace requires.
"... He is the All-Subtle, the All-Aware"
In fact, the one who wants to be guardian, educator, and shelter of every existence should be qualified with these attributes.
Allah is not Seen by the Eyes
Rational demonstrations (proofs) testify that Allah can never be seen by vision, because eyes can see only substances, or some of the qualities of substances. Then, something which is not a substance, nor it is the quality of a substance, is never seen by vision. In other words, if something is seen by vision, it certainly should have place, direction, and material, while He, the Exalted, is above all these things. Allah is an infinite Essence, that is why He is beyond the world of material. In the world of material, everything is finite and limited.
It has been narrated from Imam Rida (a.s.) who said : "The objective meaning of /'absar/ (the eyes) is not the eyes of head, but it is the eye of heart, the insight. " That is, He (s.w.t.) is beyond apparition, suspicion, and imagination. He cannot be contained in any body's imagination, and none can comprehend the howness of His Essence. (At-Tafsir-ul-Burhan, Vol. 1, PP. 547, 548; Tafsir-us-Safi, P. 145; Tafsir. Jawami'-ul-Jami', P. 230; and Nur-uth-Thaghalayn, Vol. 1, P. 754.)
