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Imperialist Tactics, Weakness of Muslims' Bias

Imperialist Tactics, Weakness of Muslims' Bias

and Treacheries Perpetrated by the Satanic Regime


In order to execute their nasty plans against woman as a manifestation and exponent of Islamic Self, there were two internal factors which had been effective and paved the way for it.

Weakness of Muslims' (not Islamic) Bias Against Women

On the one hand, it was long since Islam had been divorced from the field of social activity, and what was left of it was nothing more than its outward appearance and shell. On the other, the usurping tyrant powers had prevented the religious leaders and intellectuals from discovering and disclosing the Islamic practical solutions for the vexing problems of the society. This was why as a general mental attitude of Islam, particularly in regard to its relationship with woman, conditions had been created which were responsible for the opinion that not only Islam did not provide any support to woman, but it had also plenty of laws which were directed against the womenfolk and granted right of domination to man, and thus brought the shelterless Muslim woman under the yoke of heavy pressure. But they realized that if the womenfolk who find no supporter among the so-called Muslims come to have even an iota of information about their real rights and the power (granted to them by Islam) they would throwaway this yoke and release themselves from it.

This propaganda that Islam is against the womenfolk has been carried on by the Imperialists, under one pretext or the other, through their mass media in the East and the West, their news imperialism and groups associated with the Americans and the USSR as well as the other anti-revolution members of SAVAK and pro-monarchy groups, and every now and then they are raising a hue and cry against Islam and the Muslims. At one time they raise the question of inequality of man and woman in Islam, and at another they harp on the issue of hejab, and so on.

In fact, however, (under the illuminating and guiding leadership of Imam Khomeini), millions of common womenfolk have returned to their divine nature, to the dignity of their own Self, and under the loving patronage and protection of the Islamic Republic of Iran we are advancing towards preparing the ground for new legislation, so that on the basis of the Islamic laws and precepts suitable laws may be framed for this period of time for the rights and true worth of the womenfolk in order that all the oppressed women of the world may come to realize that the only way of their deliverance is the path of Islam and not the Capitalist, humanist or Communist ideologies, and that the only guarantee for materializing this objective is the Islamic revolution.

B. The other internal factor has been the multidimensional enervation of woman for the last over two thousand years. The Satanic regimes, which attached importance to woman from the sexual point of view, kept women in a state of extreme ignorance and lack of information and awareness. They had put woman's mind so much in inertia that with the least analysis she could take the most relentless foes for good and reliable friends and most deceitful hell for a paradise of kindness and favour, as all the plans for corrupting women implemented by the Imperialists have been misunderstood by a large number of women as friendly acts.

It was with this background that the Imperialist enemy turned towards the Muslim women and, in order to annihilate the Islamic identity of our people, he took up the mission of breaking the Muslim woman into pieces. He thought out the way to obliterate' the identity of the Muslim woman. He tried to find out the common factor between the identity of the Muslim woman and the Muslim community. He made "hejab" his target, as it was the manifestation of the Islamic character of a Muslim woman as well as the symbol of Islamic nature of Muslim community's self.

The Tragedy of Abolition of Hejab

Reza Khan, the founder of modern Iran on the foundations of three pillars: Occidentosis, Infidelity and subservience to Imperialism, first brought his own wife and daughter without observing hejab in the official functions, and later through a decree made it compulsory for women to appear without the conventional head-cover but wearing a Western chapeau in all gatherings and functions. How Surprising it is that this obnoxious practice which was started by the Occidentosis-stricken and the stooges of the British Imperialists in the beginning was later recognized as a true movement for advancement and emancipation and progress of women by the American Imperialism in the later Pahlavi period, and the nonobservance of hejab was considered to be a synonym for women lib! Although at first the brave Muslim people of Iran opposed this Imperialist conspiracy due to the just and proper religious orthodoxy, but they soon came to realize that behind this so called movement for abolition of hejab, the ban on the use of the special dress of the clergy and the disuse of the traditional dress of men was hidden nothing but a dangerous conspiracy of eroding the Islamic identity and Self of the Iranian people and handing over the country to the foreigners.

They came to understand that this anti-Islamic movement was, in fact, a movement against the political, cultural and economic independence of the country. This was why they sought refuge in the shrine of Imam Reza (AS) in the holy city of Meshed and took sanctuary in that holy shrine. At the time of the brutal attack on the shrine of Imam Reza (AS) by the agents of Reza Khan, a Western stooge, they took themselves to defend their Islamic identity, beliefs and self, and soaked the floor of the Gowharshad Mosque of Meshed with their own blood.

Whatever the nature of the tragedy of abolition of hejab might be, at first it had to face a strong resistance from the noble Muslim men and women spearheaded by the clergy and the students of religious institutions. The genera! massacre at the Gowharshad Mosque in Meshed was but a part of the bloody defence of the holy dress and this manifestation of the Islamic and divine Self of our oppressed people.

For our Islamic Self there has not been a greater tragedy than the abolition of hejab. Likewise, on the body of Islamic identity of our people one could not think of a deadlier blow than the separation of this divine symbol from the Iranian belief and this most penetrating and effective Islamic message from the hearts of the people. As soon as this lofty and exalted flag of Islam and nobility fell down from the hands of the people, it was replaced by ignominy, dishonour, unlimited freedom, villainy, cruelty, ostentation, depravity, debauchery and loss of complete freedom and independence. May God break the hand of the Western and Eastern system of oppression that has thrown us for the fast fifty years in the abyss of ignominy of the isolation from our exalted Islamic Self!


Analysis of Abolition of Hejab among the Marxists having Orientosis and those having Occidentosis

The Islamic Revolution of Iran has in practice been a crucible in whose burning flame all beliefs, schools, groups and factions have been put to test:

How better it would be if persons are tested on the anvil of experience so that everyone who has an alloy may suffer disgrace. The Marxists, the Capitalists, those suffering from Orientosis and those suffering from Occidentosis and the gleaners in spite of their apparently different theories are unanimous, united and supporters of one another in opposing Islam, fundamentals of Islamic Revolution and the spiritual values of women including the observation of hejab by Muslim women. They have been in unison with the Western Imperialism, particularly the American Imperialists, in their hue and cry against hejab.

Now, that we have come to understand the methodology of the Imperialists regarding the abolition of hejab, it would not be out of place if we also analyze hejab in the opinion of the Marxists (those having Orientosis) as well as those suffering from Occidentosis. However, before we continue the analytical study of the Imperialist roots of the abolition of hejab, let me point out two explanations of these phenomena at which I have arrived recently. Hejab is like a gate of a green garden, a wooden gate whose colour has faded, which is not so pretty that whenever you open it you may come across a pleasant garden of spring on whose branches you would find the illumination of divine light. In this respect, hejab is a prologue to gnosis. If you dare come close to this gate and open it, enter its threshold, you shall explore that green and pleasant garden of spring and that eternal light.

The other explanation is that hejab for a woman is what fire was for Abraham, so that when among the rising flames of fire he surrendered himself to the Almighty One, every flame turned into a bough and every amber into a flower, till at last the burning fire turned into a cool garden for Abraham.

A woman who accepts hejab and surrenders her heart to its hidden laws succeeds gradually in exploring the spiritual garden, and becomes so much habituated to it that whenever she is away from that garden her heart starts singing sad songs like a nightingale (away from its flower}. Thus the enemy started with the intrigues for damaging and eroding the "Self" of the Muslim women through taking her away from hejab. If we have time we shall try to analyze the attitude of every school towards hejab. As regards the Imperialist roots of the abolition of hejab to which brief reference has already been made, we have to discontinue that discussion in order to go deep into the matter, and refer briefly to the analysis of the hejab by the Marxists. They analyze hejab in two ways, both of which as usual have economic roots. The first of their analyses about the Imperialist roots of the abolition of hejab is that they believe that during the days of Reza Khan, the accursed, which coincided with the unlimited growth of capitalism and its transformation into Imperialism, abundance of capital and piling up of surplus products, the Western Imperialism, in order to save itself from insolvency which was the natural outcome of such economic conditions, found it indispensable to export its capital as well as its products to other countries, so that it could invest its capital in their industries and also sell its products to the unfortunate people of these countries, and thus protect it from lying in the god owns and going waste and rotten.

For this purpose, Reza Khan, who was a stooge of the West, took himself to abolish hejab by force, so that firstly women who, as a result of their dress, which had been an obstacle in their easy movement, had become inactive should be free to work in the factories run by Western capital, and secondly by the abolition of hejab there could be some activity in the consumption of the commodities exported by the West, and at the same time the women through their beauty and sex-appeal could be used for the publicity of the Western commodities. So Reza Khan, the accursed, resorted to the abolition of hejab more than forty years ago, so that he could save the Western capitalists who were on the verge of insolvency.

According to the second analysis of the Marxists, as Islam is a feudal religion, hejab is also based on a feudal system of dress. As during the historical stages of evolution feudalism is replaced by capitalism, a system higher and more advanced than feudalism, we may conclude that when society has passed the stage of feudalism and entered the stage of capitalism, it is said to have attained capitalist stage.

In the view of the Marxists, Reza Khan's time was a period of progress of the bourgeoisie, non-enlightenment and decline of feudalism. So according to the above conclusion, the abolition of hejab, which is one of the characteristics of the feudal age, manifests advancement, and is, in fact, a historical evolution in the dress of women. This is the reason why the Marxists have very delightfully welcomed this glorious evolution in their writings of that period as well as of the present period, because, according to their analysis, the dress of a Muslim woman (as worn by the Iranian ladies) is a reactionary dress.

In view of the above two analyses by the Marxists, you may notice that, in their consideration of the hejab in both the ways, they have one thing in common with Reza Khan and Imperialism, namely, that the present dress of the Muslim (Iranian) women is not worth wearing. The difference, however, is that the Capitalists say that the reason for their opposition of the present dress of Muslim women is that the abolition of the present dress has an economic utility for the Capitalists, while the Marxists assert that the abolition of the Islamic dress is a sign of evolution and advancement from the stage of feudalism to the Bourgeois stage and a proof of progress and development. They link the end of the so-called discussion about reaction and advancement with the summit of hejab. As regards the opinion about hejab of those suffering from Occidentosis, being at the same time a class-analysis too, according to their view whatever is Western or has a Western brand is a sign of advancement, and whatever has an Eastern brand, particularly the Eastern Islamic one, is reactionary. The dress of the Muslim women, which has no prototype or pattern in the West is a reactionary dress as compared to the dress of the latest Western fashions. Reza Khan himself believed that he wanted to guide Islam towards the gates of advancement. One of such gates was the abolition of hejab and civilizing and modernizing the women!

This is why you may find that in the opinion of the nobles and aristocrats of Reza Khan's time, the majority of whom consisted of Western educated persons and intellectuals or those suffering from Occidentosis, the dress of the Muslim women is the dress of illiterates, the lower classes and the maidservants. In the words of Dr. Shari'ati:

"The wife of a Europe returned graduate does not observe hejab! while his maidservant and illiterate mother observe hejab." According to the above opinion, hejab is a sign of illiteracy, poverty and backwardness, because according to the view of such persons, suffering from Occidentosis, and patronized by Reza Khan, human beings are either advanced, fashionable, a la mode and in the Western style, or the reactionary men, growing beards, or women wearing chador and observing hejab in the style of Muslims. Meanwhile, the roots of reaction and advancement in our country, as well as in other Imperialist colonies, are exactly linked with this problem that everything which is imported from the West and is based on a new and latest fashion is advanced, and on the contrary, whatever has come down from the past, and belongs to the East, particularly to the Muslim East, is reactionary.

It is astonishing to note that the Marxists and those suffering from Occidenteosis have reached the same conclusion in their final analysis of the dress of the Muslim women. It is not only with the Marxists and those suffering from Occidentosis, but the Imperialist West, who is the mother of all Occidentosis, also sees eye to eye with the Marxists as regards this analysis.

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In our study of the Imperialist roots of the abolition of hejab, we have reached the following conclusions:

1. Effacement of Self is an Imperialist method. In order to impose their own culture on the oppressed country, the Imperialists first degrade its identity and Self in its own eyes and then give another identity to it according to what they like.

2. The Self in the Muslim East is the Islamic Self, and so the effacement of Self here is identical with the effacement of Islam.

3. The Muslim woman is the manifestation of the Islamic Self of her own people.

4. The dress of the Muslim women is the common factor between 1the Islamic Self of the Muslim people and the Self of the Muslim women.

5. The Marxists believe that the abolition of hejab had a sole economic objective, and its final aim was to benefit the capitalists. At the same time they believe that the hejab-oriented dress is a feudal dress, and with the evolution of the society and its entering the stage of Capitalism, this dress will automatically become extinct. In other words, the abolition of hejab will take place parallel with the evolution and advancement.

6. Those suffering from Occidentosis believe that hejab is a symbol of reaction, while the nonobservance of hejab, being a Western phenomenon, and that too modern and progressive, is a symbol of evolution and advancement.

Now the important problem is that, in principle, every explanation which is formed without taking into consideration the indigenous mechanism and on the basis of merely dry theories shall be deficient and shall lack the capacity of analysis and appraisal of the problems.

The Indigenous Mechanisms

In the East, particularly in our own country, and that too especially during the period of Islamic protection of the Muslim countries, there existed the indigenous mechanism that "Woman is the manifestation of the collective honour of a people". Well, if this manifestation were subjected to disgrace and dishonour, it would naturally lead to shattering the morale of those people. You may have noticed that in war countries that overpower the enemy in the battle as the first step violate the honour and chastity of the enemy's women. Apart from it's being good or bad, such mechanism after all exists.

The Imperialists with the programme of forcible abolition of hejab have, in fact, implemented the same old method of victorious countries in the countries falling under this programme, though in different manner, in the manner compatible with the twentieth century. This act was an exact violation of our national honour. In other words, while they implemented the abolition of hejab with the aim of effacement of Self and the effacement of Islam, at the same time they also implemented it with the object of injuring and violating our national honour through dishonouring women. Now, you can notice how superficial it is to study the problem of this horrible! tragedy on the basis of economic analyses or on the basis of the idea of advancement, and how much source of joy it is for Imperialism that with a few flimsy and high-sounding analyses we should most pathetically fail to dig deep into the causes and effects of these violations, look to the other side of the picture and try to find out their solutions. It is because if the abolition of hejab has solely an economic content and on the other hand if the hejab oriented dress is a feudal dress, we may reach the conclusion that although the abolition of hejab has some economic and exploitative causes, yet as the non-observation of hejab itself belongs to the period of human evolution, it would be better to abolish exploitation, and also to put an end to the economic domination of Imperialism in Iran, and never return to this reactionary dress. In view of the analysis made by us, out non-reversion to this dress would mean the non-reversion to our national Self, namely, the Islamic Self and secession from our Self, or, in other words, willingness to undergo the Imperialist domination and acquisition of an artificial and Western Self of cultural Imperialism and surrendering before an artificial and Western Self, or acceptance of economic as well as political subjugation.

In view of the explanation of the Indigenous mechanisms, it is not necessary that the dress according to the hejab system in the period of the "Tragedy of the Abolition of Hejab" may have all the scholastic dimensions of Islam, which are now being discovered under the able leadership of Imam Khomeini and the favourable background of the Islamic Revolution.

Was the Muslim woman during that period exactly sacrificing, seeking justice and combating injustice? Although the history of the Islamic movements, during the last hundred years and even before, clearly shows that the Muslim women wearing this completely Islamic dress have been fighting Imperialism throughout the Muslim period, in this respect we are not idealist, but find that in the Islamic period the meaning of hejab system has been more developed and more profound.

Anyhow, whatever it might be, this hejab system was the manifestation of the honour, Islamic relation and identity of our people and protector of the supreme values and the symbol and manifestation of our Islamic character, and with its presence beside several Islamic and indigenous manifestations, it proved that the outward as well as inward and spiritual impenetrable appearance of the society was self-dependent.

In this way the Western Imperialists who, after the experience of sending the tourists and traders with the double-faced personality of tourists and traders had not succeeded by forcible penetration of their ideas through the intellectuals suffering from Occidentosis in dissipating the Islamic Self, by abolishing hejab from among the Muslim women, found the first signs of their success, in the wake of which lay their control of the warm waters of Persian Gulf and the valuable underground wealth of the East as well as the conquest of this strategically important region of the globe.

This is why when we study the abolition of hejab from solely political point of view (apart from the scholastic content of the hejab which must be dealt with separately), we find it to be a conspiracy of the Imperialists, which was undertaken in order to get hold of our land and its resources. Therefore, are we not justified in adopting this dress as the supreme stronghold for our struggle against Imperialism in order to recapture our property and regain our honour, identity and Self?

Of course, we can use hejab as a weapon against the Imperialist plunderers. It was exactly why the Mohammad Reza Shah regime would not allow the women and girls observing hejab to enter the universities and offices. This is also why the revival of this dress as an anti-Imperialist dress excites antipathy among the organizations associated with the USA, so that they oppose this dress in order to appease their lords. This opposition is actually an opposition from the US quarters, which is being raised by the American stooges. This is why now whosoever opposes this dress, and this opposition be aimed against the ideological principle of adopting the Islamic dress, whether it is expressed through demonstrations or other channels, whether it is inadvertently or advertently in pursuance of the American orders, and whether it is raised by the Marxists in accordance with their own ideological reasons, their words and deeds are considered to be in line with the American wishes. It is because as the abolition of hejab was an Imperialist plan, opposition of the adoption of hejab is in fact an Imperialist act. Is it justified for our indigenous forces to be in harmony with Imperialism?

During our search for the Imperialistic roots of the abolition of hejab, we have noticed that the first aim of the abolition of hejab from the Imperialist point of view has been the dissipation of the Islamic Self, or in other words, our "National Self". According to another analysis, this act was aimed at the conquest of the Muslim woman and getting hold of her as a stronghold, a stronghold through which the Imperialists could bombard and aim at the most distant and most important targets. Is it not a fact that the Imperialist West has bases in all the regions under its control, the air, naval, military and even cultural bases? But which base can be more effective than the Eastern woman? From inside this base, the Imperialist West made the most heinous incursions into the divine values. As already mentioned in the preceding pages, the conquest of woman by the Imperialists had also some indigenous backgrounds. Of these, two main reasons were the ignorance of the women in consequence of their age long strangulation and enervation and the existence of indigenous laws and Muslim beliefs which not only failed to support women but were also against them and at the same time in favour of the male domination.

Anyhow, the Imperialist West with these two favourable backgrounds, coincident with the forcible abolition of hejab, presented the ideas of woman's lib, education and activity along with the so. called support of the cause of women and equality of man and woman as the antidote for the religious beliefs and the indigenous laws accompanied by the material for makeup, jewellery, attractive dresses, entertaining programmes of broadcasting as well as other modern Western articles and gifts as the initial traps for hunting the Eastern woman.

The Eastern woman fell a prey to this trap quickly and of her own accord, firstly from the upper class, then the middle class and so on. Now the Eastern woman is at the disposal of the Imperialists who can exploit her in whatever way they like. We cannot realize the various types and kinds of their exploitation unless we come to find out the Imperialists' final aim, namely, controlling all the Eastern regions, exploiting and plundering the natural and mineral resources. The most important problem for the Imperialists, after the effacement of the Self and conquest of (Eastern) woman, was how to change the position of ambiguous, mysterious and legendary modesty and innocent piety of the Eastern woman into a sex-oriented atmosphere. The Imperialists know fully well that when sex overpowers a person, it kills in no time his or her faith, reason, intellectual faculty, awakening, myth, legend, the power of protest and revolt, honour and conscience.

The Imperialists fully realized that the great mystics propagating (human) love, the brave heroes, the legendary women known for modesty and freedom, noble men believing in human dignity, profound feelings, souls having fathomless depth and high intellectual faculties considered their glory to be indebted to the milleniums full of their national and historically ancient teachings, culture and civilization, and in the Islamic countries they considered themselves indebted to the Islamic precepts, precepts that present the highest virtues to mankind. This is why when sex fills the atmosphere of the society, intelligence, power of revolt and awakening all disappear.

The youth, men and women, unaware of the plunder, robbery and enslavement were happy with this opium, while the Imperialists in order to add to the sex-orientation of this atmosphere enhanced The sex-appeal in women through various types and kinds of scents, cosmetics, dresses and coquetry which were the result of long researches and designings by psychologists and sociologists. Of course, they adopted all these methods in order to add to the sex-appeal in women, and sex came to be the strongest driving force among the Eastern people. There was a time when in the Eastern society (the excessive lust for) sex was found in any person, it was considered to be a kind of disease, a malady of the, type of leprosy or a satanic and despicable ailment. But now under the spell of the Imperialists those who lacked attachment with sex in the society were considered to be abnormal and sick. Now, that the Imperialists have presented sex as the best source of entertainment for the brains of those falling a prey to Imperialism, they can exploit it to their highest benefit. You know that side-by-side with the development of technique, growth of capitalism and the birth of multinationals (or cartels) the malady of surplus production also takes place. Now, what should they do with the surplus products? The capitalists supply a lot of such junk to the naive customers of their own countries. But what can they do with the large quantity of the products lying in surplus in their godowns. How can they get rid of the evil of the surplus commodities. They export them to the colonies and neocolonies of the East. How can they sell these articles in these countries? Through the women. They intensify the sex-appeal of women by the use of cosmetics and jewellery. Then they exploit this sex-appeal for the publicity of their commodities. A washing machine is advertised along with a (half) naked woman. The choppers, mattresses, blankets, carpets, garments, furnitures are all advertised through women, that too for a society, where the best mental entertainment of a large number of its individuals constitutes sexual entertainment.

This is not the only economic exploitation of the Eastern woman by the Imperialist West. In another respect, woman, besides being a source of publicity for the commodities, is also herself the highest customer of these commodities, as she always buys these commodities for her own use. She is the one who is always buying dresses and cosmetics in order to appear more attractive and beautiful. She is the one who buys and uses the commodities, and thus saves the capitalists from insolvency.

It is here that our pure and fighting women succeeded in finding out exactly the Imperialistic roots of abolition of hejab, and in its wake they also realized the Imperialistic roots of the fashions and cosmetics and adopted for themselves the pure, simple and unostentatious dress, the dress of the Islamic school, as the most powerful stronghold for the struggle against Imperialism.


[1] Mirza Malcolm is one of the vanguards of Occidentosis and the founder of the British Freemasonry in Iran.

[2] Taqizadeh is one of those who in the first term of the Majlis (Iranian Parliament), formed after the introduction of Constitutional government in Iran, uttered such words.

[3] Here by West is meant the roots of the belief under which Marxism and Capitalism have developed.

[4] The author has used the word "Hindu". Perhaps she means the Sanskritised Hindi being used in India today instead of Urdu or simple Hindi in pre-partition days. (Translator)

[5] Here by Muslims' bias is meant the misconceptions imposed on Islam as its manifestations by the ill-informed rogues in contrast with pure Islam.

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