Library Ethics Greater Sins Chapter 27 Consumption of Harām Paying a bribe for obtaining ones rights
Paying a bribe for obtaining ones rights
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Paying a bribe for obtaining ones rights
The third type of bribe is one that is paid for something lawful. Like paying someone in order that he may help in obtaining ones rightful property or to escape from a tyrant. Bribing for lawful things is allowed.
In a tradition Imam Muhammad al-Baqir (a.s.) was asked about the person who bribes the occupant of a house to vacate it so that the owner may himself use it as his residence. Imam (a.s.) said that there was no harm in it. However the house mentioned in this hadith does not belong to the person who pays the bribe. It is a trust property or a public place like, the mosque, madrasa, lane, by-lane, and bazÄr etc. Thus if someone is occupying a place in the mosque or a student is living in a room in the public hostel, he can be bribed to vacate it.
Hafsul Amr enquired from Imam ‘Ali an-Naqi (a.s.): “The ruler has appointed agents to purchase our agricultural produce. Is it allowed for us to bribe those agents so that we may remain safe from the ruler’s tyranny?”
Imam (a.s.) replied,
“There is no harm in it. You may pay whatever you think fit.”
Then Imam (a.s.) asked:
“Do you have to supply lesser quantity of grain to the ruler after you have paid the bribe to these agents?”
“Yes,” said the questioner.
“You have invalidated your bribe (i.e. you have made the bribe HarÄm),” Imam told him.
(Wasa’il ul--Shia)
Thus it is clear that bribing to cause someone to be oppressed is HarÄm but it is permitted in order to save oneself from oppression.
