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Final Victory

Final Victory

 Islam interprets history as a constant struggle between right and. wrong. This struggle goes on at various levels of society between the forces of right, virtuousness, love of Allah, faith, justice, equality, sacrifice, correct thinking, purity and truth on the one hand, and those of falsehood, egoism, materialism, pragmatism, tyranny, selfishness, injustice, faithlessness, discrimination, corrup­tion, infringement of others rights and wretchedness on the other.

The real source of the struggle between right and wrong exists within man himself. (vide Surah al‑Shams 91:7) It is manifested sometimes in the form of the flames of selfishness, venality and licentiousness and sometimes in that of higher sentiments of God‑seeking, righteousness and love of mankind.

 The impact of these sentiments on society creates power waves which cause a strife sometimes culminating in corruption and wretchedness, and sometimes bringing about changes towards happiness and prosperity of the society. There is no doubt that changes for the better are brought about by Divine help, but the role of human effort and struggle cannot also be denied.

 A Prophet is raised. He awakens the hearts potentially ready to accept the truth. Faith of a group of converts matures. They along with him fight against corruption and evil. They continue to make gradual progress and do not falter at any stage till at last the society undergoes a basic change.

 Polytheism, myths, injustice and corruption collapse. Belief in Allah, truth and justice takes root. Before long again from within the same society selfishness, licentious­ness and aristocratic tendencies shoot forth. Occasionally the same society, though still maintaining the traditional form, so deviates from the way introduced by the reformer that it begins to rot from within and once again returns to its pre‑reform ways, of course, in a new garb of hypocrisy and new forms of injustice. and corruption.

 Sometimes external factors with the aid of their internal agents effectively work for spreading corruption and disruption. These agents for their selfish ends readily co‑operate with the external enemy.

 This state of injustice, corruption, myth and fraud stimu­lates the sagacious and the downtrodden to launch a new movement. Thus a process of struggle between right and wrong continues.

Islam believes that all pomp, show and power of the evil have been transient over history. It regards all kinds of intrigues, frauds, hypocrisy and falsehood as froth of water. They have no roots and are bound to disappear finally. (Surah al‑Ra'ad, 13:17, Surah al‑Isra, 17:81, Surah al‑Anbiya, 21:18, Surah al‑Shura, 42:24 and many other verses).

 Truth always maintains its positive effect either in indivi­dual action or social movement even when it is threatened by falsehood and needs supporters to defend it.

 Islam recognizes the need of human efforts, perseverance and faith in bringing about a social change, and regards weakness, lack of faith and licentiousness as the causes of the domination of falsehood.

Anyhow, it is this struggle which makes history. As for the future, it is bright. In the end right will be victorious and justice will prevail. Every form of wrong will be annihilated and oppression and tyranny will disappear finally.

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