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The Struggle for Power III

The Struggle for Power III


Saqifa Banu Sa'eda

Bukhari has quoted Umar bin al-Khattab as saying:
"When he (the Apostle) died, the Ansar opposed us. They gathered in the Saqifa Banu Sa'eda. Ali, Zubayr and their friends also opposed us."
What was it that Umar and his friends were doing, and which the Ansar opposed?

When the Apostle died, the Ansar, always sensitive to subsurface political currents, and fearful of the ambitions and intentions of the Muhajireen, gathered in an outhouse of Medina called Saqifa, and they told Saad ibn Ubada, their leader, what they knew about the plans of the Muhajireen. Saad was sick and he said to his son, Qays, that he did not feel strong enough to address the assembly, and that he would tell him what he wished to say, and he (Qays) should repeat it to the audience.

Saad spoke to his son, and he relayed its purport to the Ansar.

Saad's Speech

O group of Ansar! You enjoy a precedence in Islam which no one can deny, and this alone makes you something special in all Arabia. The Apostle of God preached Islam among his own people for 13 years and only a handful of them accepted his message. They were so weak that they were incapable of protecting him or of defending Islam.

God in His mercy was pleased to bestow the honor of protecting him (Muhammad) upon you. He selected you out of all other people to give sanctuary to His Messenger and to other Muslims from Makkah. He was pleased to strengthen Islam through you so that you fought against the enemies of His Faith. You protected His Messenger from his enemies until the message of Islam spread in all Arabia.

Through your swords, he conquered Arabia for Islam, and it was through your swords that all pagans were overcome. Then the time came when the Messenger of God departed from this world; he was pleased with you when he was going into the presence of his Lord. Therefore, after his death, it is your right to rule Arabia."

The Ansar expressed unanimous agreement with Saad, and they added that in their opinion, there was no one better qualified than him to be the ruler of all Muslims.
It was at this time that Abu Bakr, Umar and Abu Obaida ibn al-Jarrah, arrived into the Saqifa. When the Ansar saw them, one of them – Thabit bin Qays – rose and addressed them as follows:

"We are the slaves of God, and we are the supporters of His Messenger. And you, the fugitives from Makkah, are a mere handful of men. But we know that you want to seize the government of Medina, and you want to exclude us from it." (Tabari and Ibn Atheer)
This is a revealing statement. It means that the Muhajireen were drawing up plans to grab power, and the gathering of the Ansar in Saqifa was only a response to their gambit.

When Thabit bin Qays made his disclosure, no one of the three Muhajireen contradicted him. Umar says that when Thabit bin Qays sat down, he rose to say something appropriate. "I had prepared a very good speech anticipating an occasion just like this," he said. (Tarikh-ul-Khulafa).

This is admission by Umar himself that he had made elaborate preparations beforehand to meet every contingency. But Abu Bakr restrained him, and himself rose to address the Ansar. He said:

"There is no doubt that God sent Muhammad with the true Faith and with the light of His religion. He (Muhammad) therefore, invited people to God's religion. We were the first to respond to his call. We were the first to accept Islam. Whoever accepted Islam after us, followed our lead. Furthermore, we are related to the Apostle of God, and we are the noblest of all Arabs in blood and country.

There is no tribe that does not acknowledge the ascendancy of the Quraysh. And you, the Ansar, are those who gave sanctuary and who helped. You are our brothers in faith. We love you and respect you more than any other people. But the leaders must be from the Quraysh. We shall be the rulers and you shall be the wazirs.

You should not be jealous of us. You have helped us in the past, and now you ought not to be the first to oppose us. I call upon you to give your pledge of loyalty to one of these two men, Umar or Abu Obaida. I have chosen both of them for this purpose; both of them deserve this honor, and both of them are qualified for the position of the Amir."

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