Islam Guidance

Attack to the sacred house...

Sudayr Al-Sarfi from Al-Sadiq, Ja’far ibn Muhammad, from his father, from his grandfather (A.S): The Messenger of God (P.B.U.H&H.P) said:
"The light (Nur) of Fatima (S.A) was created before the creation of the earth and the heaven.
Some of the people said: “Prophet of God, does that mean she’s not a human?”
He (P.B.U.H&H.P) said: "She is human Hawra"
They said:”O Messenger of God how is it possible that she is a human Hawra’?”
He said: “Allah created her from His light before he created Adam when there were only spirits, so when he created Adam she was revealed to Adam”
They said:”O Prophet of God and where was Fatima?”
He said: “She was in a place below the Throne”.
They said:”O Prophet of God what was her food?”
He said: “Glorifying, hailing and praising (Allah). So when Allah (S.W.T) created Adam and brought me from his offspring, Allah wanted to make her from my offspring so he made her an apple in heaven and Gabriel presented her to me saying ”Asalamu alaykum warahmatullah wa barakatahu O Muhammad”, I said ”Wa alaykum asalaam warahmatullah my beloved Gabriel”.
He said:”O Muhammad your Lord sends you his blessings”.
I said: “From him all blessings come and to him do they all return”.
He said: “This apple is a gift to you from Allah from heaven”, so I took it and held it to my chest.
He said:”O Muhammad Allah glorified be He says eat it”.
So I split it and saw a shining light and was taken aback.
He said:”O Muhammad why don’t you eat? Eat it and don’t be afraid, for that light is”AlMansurah” (the aided) in the Heavens and “Fatima” on earth”.
I said: “My beloved Gabriel why is she called AlMansurah in the Heavens and “Fatima” on earth?”.
He said: “She is called Fatima on earth because she saved (fatamat) her Shia from the fire, and because her enemies have not (fatama) loved her. In the heavens she is”AlMansura” because of the words of Allah swt ‘On that day will the believers rejoice, with the aid of Allah, He aids whom he wishes’, meaning the aid of Fatima to her lovers."
[Source: Maani al-Akhbar by Shiekh Sadooq Pg. 396 Hadith. 53]

Ref: Marefate AhleBait (A.S).com

The Messenger of Allah (P.B.U.H&H.P) was with Ali, Fatima, Hassan, and Hussein (A.S) one day when he said: “O Allah! You know that they are my family and they are the most honorable people in my eyes. O Allah! Love those who love them, and hate those who hate them. Befriend their friends, antagonize those who antagonize them, and support those who support them. O Allah! Purify them from any uncleanliness; make them infallible and support them with the Holy Spirit.”
Then the Prophet (P.B.U.H&H.P) said: “O Ali! You are the Imam of my nation, you are my caliph on my nation after me, and you will lead the believers to Paradise. It is as if I can see my daughter, Fatima, on the Day of Judgment. She will be brought on a platform made of light. There will be seventy thousand angels to her right, seventy thousand angels to her left, seventy thousand angels in front of her, and seventy thousand angels behind her, and she will be leading the (female) believers of my nation to Paradise. Every woman who prays five times a day, fasts in the month of Ramadan, goes to Hajj, pays Zakaat, obeys her husband, and accepts the Wilayat of Ali after me will enter Paradise with the intercession of my daughter. Fatima is the Master of All of the Worlds’ Women.”
People asked, “Is she the master of the women of her time?”
The Prophet (P.B.U.H&H.P) replied: “Mary was the master of the women of her time. My daughter, Fatima, is the Master of All of the Worlds’ Women from the first to the last. Every time she stands in her mihrab for prayers, seventy thousand high-ranked angels come and say Salaam to her. The angels call out to her, ‘O Fatima! “Verily, Allah has chosen you, and purified you, and chosen you above all the women of the worlds” (3:42), which is the same way the angels used to call Mary.”
Then the Prophet (P.B.U.H&H.P) looked at Ali (A.S) and said: “O Ali! Fatima is a piece of my flesh, she is the light of my eyes, and she is the apple of my heart. That which saddens her saddens me, and that which pleases her pleases me. She is the first one (from my family) who will join me, so treat her with kindness after me. As for Hassan and Husain, they are my sons and my flowers. They are the Masters of the Youth of Paradise, so treat them like you would treat your eyes and ears.”
Then the Prophet (P.B.U.H&H.P) raised his hands toward the sky and said: “O Allah! I testify that I love those who love them. I hate those who hate them. I am at peace with those who are at peace with them. I fight those who fight them. I am the enemy of their enemies, and I am the friend of their friends.”
(Ahmad bin Ziyad bin Jaafar Al-Hamdani, from Ali bin Ibrahim bin Hashim, from Jaafar bin Salmah, from Ibrahim bin Mohammad Al-Thaqafi, from Ibrahim bin Musa, from Abu Qotadah Al-Harrani, from Abdul Rahman bin Ala Al-Hazrami, from Saeed bin Musayeb, from Ibn Abbas, who said the above hadith.)
[Bihar Al-Anwar vol. 37, pg. 85]

Reference: imamreza.net

Ibne Abil al-Hadeed Motazali in Sharhe Nahjul-Balagha vol. 4 pg. 192 (Beirut Edition) has documented the following incident:

Some apostates belonging to a group led by Habbareen b. Aswad were making elaborate plans to trouble Zainab the daughter of the Prophet (P.B.U.H&H.P). Zainab was on camel-back heading towards Medina from Mecca. The apostates were giving her chase. The first to catch up with her was Habbareen b. Aswad. He threateningly pointed his spear towards Zainab’s saddle (so as to scare her and the camel). This terrified Zainab so much so that she suffered a miscarriage as a result. Due to this the Holy Prophet (P.B.U.H&H.P) ordered Habbareen b. Aswad to be killed on sight.

After narrating this incident, Ibne Abil Hadeed writes – I have recorded this incident from Naqeeb Abi Jafar.

Naqeeb said – It is clear that Holy Prophet (P.B.U.H&H.P) considered Habbareen b. Aswad a criminal deserving death due to his terrifying Zainab leading to her miscarriage. Without doubt if the Prophet of Allah (P.B.U.H&H.P) had been alive at the time of Fatimah, he would likewise have considered permissible shedding the blood of the one who terrorized his daughter leading to her miscarriage.

Ibne Abil Hadeed relates – I asked Naqeeb – Should I report the incident of Fatimah being terrorized by a group of people leading to her miscarriage on your authority?

Naqeeb replied – Do not report this incident on my authority. Also do not report its rejection on my authority. I do not wish to give my view and belief on this subject.

A simple analysis of Naqeeb’s statement tells us that Fatimah’s (S.A) miscarriage was evident for him. If that was not the case and he did not believe in the miscarriage, he would have outright denied it and would have gone on record saying that he did not believe in the incident. However, he did believe in the miscarriage, it was only because of his prejudice and predisposition that he refused to go on record and in this way tried to show that he was not certain about the incident.

It is worth stating over here Shaikh al-Hurr al-Aameli’s comment in Isbaat al-Hudaat vol. 2 pg. 360 after recording Naqeeb’s confession – It is not concealed from us that witness of something having occurred is closer to acceptance than witness of something not have occurred. The witness of something not having occurred is not acceptable except in the rarity that the witness who refutes the event is doubtful about it. (This is clearly not the case with Naqeeb who confesses that the incident did in fact occur only he did not wish to go on record with the same.)

Taken from: Serat Online