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Prophet Muhammad (P.B.U.H&H.P) - Islam Guidance

  • Hazrat Fatima’s last day of this earth

    One day, during the time when Hazrat Fatima (S.A) was ill in bed. Imam Ali (A.S) returned home and he found very busy, cooking and cleaning her children, Imam Hassan (A.S) and Imam Hussain(A.S). Imam Ali (A.S) asked her as to why she was so hard working.
    Tears started flowing from her eyes. She told him that on the previous night she had seen her father in a dream. She told him about the troubles that she had to go through after his death and that she found life without him very difficult. Her father, the Prophet (P.B.U.H&H.P) consoled her and told her not to worry anymore because after one day she would be with him.
    By this dream Hazrat Fatima (S.A) knew that it was her last day. So she wanted to do all that she could for her beloved children before she was separated from them by death.
    This news made Imam Ali (A.S) very sad.
    Hazrat Fatima (S.A) then made her final wishes know to him. Her first wish was that those who had oppressed her and her husband should not be allowed to attend her burial.
    To make this possible, she wished that she be buried in the darkness of night. Secondly, she recommended Imam Ali (A.S) to her daughter, Zainab, as she would take good care of the children.
    Thirdly, she requested Imam Ali (A.S) to be extra careful with Imam Hassan (A.S) and Imam Hussain (A.S) as they would be very sad after their mother's death.
    With tears in his eyes Imam Ali (A.S) said goodbye to her and went to the Mosque together with Imam Hassan (A.S) and Imam Hussain (A.S).
    Hazrat Fatima (S.A) was now left home alone with Asma Bint Umays. Asma reports that when alone, Hazrat Fatima (S.A) put on a new garment and perfumed herself. She then retired to the place where she used to pray daily. She asked Asma to leave her alone as she wished to carry out some special prayers in remembrance of Allah, the Almighty. She requested Asma to come back to her after sometime and check if she was still alive or not.
    Asma says, "I did as I was told. When left alone, Hazrat Fatima (S.A) started addressing Allah and praying for the wellbeing of her followers. After sometime there was silence. I rushed to see what she was doing and saw that she was lying straight on her back. Her face was covered with a piece of cloth.
    When I removed the cloth from her face, I found her not breathing any more. She had left this world to join her father.”
    As per her wishes, Imam Ali (A.S) buried her in the darkness of the night. Besides Imam Ali (A.S) and his two sons, very few others such as Ammar, Salman, Mighdad and AbuZar attended her funeral.

    Derived from: Al Hassanain.

  • Health guidelines from Islam

    Sleep
    The Prophet (P.B.U.H&H.P) recommended adequate sleep. He never deprived himself of sleep nor overslept.  He also advised and practiced  to sleep at the early part of the night, and to wake up early in the morning. Science research shows that going to bed early can help maintain a healthy weight, stay more productive, and avoid serious health problems (such as diabetes, obesity, and heart diseases).

    prayer
    Prayer is one of the five fundamental requirements that a Muslim is obligated to perform. According to a hadith (authentic narrations from the prophet (P.B.U.H&H.P)), the Prophet (P.B.U.H&H.P) has reported to have said, “verily there is a cure in prayer”. There are some physical benefits in prayer, such as : In the beginning of the prayer, we move our hand and shoulder muscles therefore increasing the blood flow towards the torso. The heart in the most important organ in our body. Because it supplies fresh blood to all body tissues, the movements during prayer are a crucial source for exercise in our heart.  Certain positions makes our hips, elbows, knee and wrist joints, and backbone move in a way that forms a relation in our body.

    Ref: Health Fitness Revolution

  • How Do You Look at Marriage?

    The Western culture has a big impact on the youth of today, but Islam has provided a way to keep us on the right path. It has strongly recommended early marriage. All the problems of today can be solved with this simple step. It is said that the Holy Prophet was proud of the fact that Islam has made it easy to get married. Have we not turned this around? Traditional Muslim wedding most parents today view marriage through the glass of culture and traditions. They have a set picture of the son/daughter in law, of their family, of the wedding day, of almost everything. Unfortunately, some fail to look at the real Islam and the real issues of today when creating this picture. Today is not the same as when the parents were younger. Just like Imam Ali (A.S) has said in his famous hadith, “Do not force your children to behave like you, for surely they have been created for a time which is different to your time.”
    How much longer will parents agree to all these Islamic proofs but keep following the culture? The youth today have different needs and different way of approaching things. Imam Ali (A.S) also states: “People resemble the people of their time more than they do their fathers.” He knows better than we do. Why not listen to him?
    Marriage is one such topic. We need to admit that the youth today have a different way, and as long as that way is not un-Islamic, parents need to start listening with an open mind. Culture is not something the youth pay attention to, especially when it comes to marriage. The youth today have had a lot more exposure to scholars and learning Islam without the mix of culture, which is a blessing since it is learned as pure Islam, without some of the meaningless cultural traditions. Usually culture conflicts with what youth are learning about what Islam says and what their parents make them do. Even so, many parents have learned true Islam after attending speeches, lectures, conferences, etc. They have changed their lives completely (observing Hijab, eating Halal, say praying). But when it comes down to marriage, they have not picked up the true Islamic way of looking at it. Is that not double standards? You can’t pick a little of Islam and leave the other parts of it.
    The number one mistake parents make is thinking it is too early for their children to get married, that they are not “mature” yet. A girl is a woman when she is nine. Allah did not set this rule for no reason. She is no longer a girl, but a woman, meaning her physical and mental psyche is no longer that of a child. It is the same for men at age 15. Getting married early keeps the youth away from sin and corruption. Especially today, not fulfilling or denying marriage leads one to engage in dating, causes them to sin more (not lowering their gaze, etc.), look to other sources to satisfy their desires, etc.
    The Holy Prophet (P.B.U.H&H.P) states: “O youths, whosoever among you can marry, he should do so, because marriage protects your eyes (from indulging in sin by looking lustily at others) and privacy.” 
    The Western culture has a big impact on the youth of today, but Islam has provided a way to keep us on the right path. It has strongly recommended early marriage. All the problems of today can be solved with this simple step. It is said that the Holy Prophet was proud of the fact that Islam has made it easy to get married. It has been narrated that when a youngster marries early in his youth, Satan cries out of desperation and says, “Alas! This person has protected one third of his religion, now he will protect the remaining two thirds also.” (Mustadrak al-Wasail)
    Another issue is the new approaches youth are taking to get married. It’s not always the same story where parents find the spouse; rather, the majority of the youth today are taking the responsibility to find someone. Through school, work, etc., many youth find someone who is a suitable match and begin to consider marriage. How should youth and parents take that? If it’s not according to parental plans, does it make it wrong? According to Islam, both parents and youth must agree, but eventually the youth’s input is the most important and final. Unfortunately, what’s happening today is that the youth find a suitable match, and instead of getting consideration from the parents, they hear a “no way” without discussion. The usual reasons are “you’re too young”, “the guy’s not stable yet”, or “(s) he’s not of the same culture”.
    Break these down, and you’ll see that these reasons hold no substance in the view of Islam. Islam considers just one thing when looking for a spouse and that is piety. Islam does not regard social status, race or culture as an obstacle in marriage. It simply states that the first attribute that should be taken into consideration is piety (Taqwa). 
    According to the book Islamic Family Structure, Imam Sajjad (A.S) said to a man who was regarding race/ethnicity in marriage: “Do you not know that God the Almighty removed all inferiorities and compensated for all defects by Islam? He replaced inferiority with nobility. Now, no matter what the social status of a Muslim is, (s) he is not inferior but is respectable. The inferiorities belong to the Age of Ignorance.” If a Muslim couple has faith, piety, morality, trustworthiness, chastity, purity and health, then they are well-matched. This is true even if one is an Arab, and the other one is a Persian; one lives in a city, and the other one is a villager; one is rich, and the other is poor; one is white, and the other is black; one belongs to a noble family, and the other one does not.
    There is also no rule in Islam that says the guy/girl must have a bachelor’s degree, a job, and a house in order to get married. Parents need to get over that way of thinking! Islam encourages an early marriage; in fact marriage becomes mandatory when fear of sin is involved.

    This article borrowed from Islamic insight.

  • Imam Ali's (A.S) Grief on the Death of Bibi Fatima (S.A)

    What the commander of the faithful (A.S) said on the occasion of the burial of Supreme lady Fatima (S.A) while addressing the Holy Prophet at his grave.
    O' Prophet of Allah! Please accept my salutation and those of your daughter who is being buried not far from you, and who is to meet you so quickly. O the chosen Apostle! The death of your daughter has left me without patience and solace. I have lost my self-restrain and the power of endurance.
    After having from endured the separation you I shall have to bear this catastrophe patiently O Prophet of God! I laid you down in the grave with my own hands, your soul departed from my body while you were resting upon my breast and your head was lying between my neck and heart.
    Verily we are Allah's and verily unto Him shall we return (Qur'an 2:156)
    Your trust (your daughter) which was entrusted to me is taken back from me. Sorrow now abides with me and happiness has taken leave. This grief is so overbearing that it engulfs and swallows other sorrows, and it has left me with sleepless nights and joyless days. From now onwards, my life will be a continued heartache until God gathers me with you both in the realm of His favor and peace.
    O' Apostle of God! Your dear daughter will tell you how your followers have behaved with her and how they have mistreated her. You pleases ask her the details of all that has happened to her during such a short period (barely three months) after your departure to the Heaven. This period of separation from you was so short that people were still remembering you and talking about you.
    Please both of you accept my parting salutation and goodbye. It is the wish of a sincere heart which has loved and will always love you both, a heart which will cherish and will carry your tender and loving memories to its grave. Goodbye O daughter of the chosen Apostle of God! May you rest in peace which mankind has refused you in this world. If I leave your grave to go it is not because I am tired of your company, rather I wish I had it till the end of my life. If I make a permanent abode on your grave, it will not be because I doubt the reward that God has reserved for those who bear sorrows patiently, Goodbye, may God's peace and blessings be with you both.

    Ref: Balaghah.net

  • Imam Husain's (A.S) prior knowledge of his Shahadat

    روي الطبراني قال: قال أبو جعفر: وحدثنا سفيان بن وكيع، عن أبيه وكيع، عن الأعمش، قال: سمعت أبا صالح التمار يقول: سمعت حذيفة يقول: سمعت الحسين بن على يقول: والله ليجتمعن على قتلى طغاة بني امية ويقدمهم عمر بن سعد وذلك في حياة النبي صلى الله عليه وآله. فقلت له أنبأك بهذا رسول الله ؟ قال (لا، فأتيت النبي فأخبرته، فقال علمي علمه، وعلمه علمي، وأنا لنعلم بالكائن قبل كينونته

    Abu Jafar said, Narrated to me Sufyaan bin Waqea, from Al-Aamash. Who said, I heard Abu Saleh Al-Tammar saying, He heard from Huzaifa who said:
    "I heard Al-Husain bin Ali He said, "By Allah, the tyrants of Bani Umayyad will gather for killing me and they will be led by Umar bin Saad. And this incident happened in the life of the Prophet (P.B.U.U&H.P).
    I (Huzaifa) said to Imam Husain, "Did Prophet (P.B.U.H&H.P) give the news of this to you?” Imam Husain said, 'No'.
    I (Huzaifa) then went to the Prophet (P.B.U.U&H.P) and informed Him of what occurred.
    Prophet Muhammad (P.B.U.H&H.P) said, "My knowledge is His Knowledge and His knowledge is My Knowledge. And verily, we have the knowledge of things before they occur."
    [Source: Dalaail Al-Imamah, P 183-184]
    This incident clearly shows that the Imam's (A.S) have knowledge bestowed by Allah (S.W.T) from the very beginning and it is not that the Imam's (A.S) get knowledge only after they get the responsibilities of Imamate.

    Ref: Marefate AhleBait (A.S).com

  • Imam Sajjad (A.S) and real victorious

    When Imam Sajjad (A.S) was a captive in Damascus a man named Ibrahim bin Talha bin Ubaydullah Taymi came before him in the Bazaar and said tauntingly: "O Ali bin Hussain! Who was victorious in this battle?" He meant to say that the Ahlul Bayt suffered a crushing defeat and their enemies won a glorious victory.
    The Imam (A.S) said to him in reply: "Now that the time for prayers is approaching you should pronounce Azan and Iqamah so that you may come to know and understand clearly as to who has been victorious". The Imam (A.S) meant to tell him this: 'As you belong to the Taym tribe of Quraysh you are perhaps happy for some reasons that Bani Hashim had suffered defeat. However, so long as you are a Muslim it is necessary for you to pronounce in Azan as well as Iqamah: "I testify that Muhammad is the Prophet of Allah".
    We and not others are the descendants and heirs of Prophet Muhammad without mentioning whose name and invoking Divine blessings for him the prayers' of any Muslim are not acceptable. Hence, so long as Islam exists the honor and glory belonging to us, the descendants of Muhammad, will also remain established and confirmed'.
    The Imam (A.S) uttered these brief but fascinating words in reply to one person and perhaps uttered it in a low tone, but these very words uttered in low tones continue to resound in history.

    Source: A Probe into the History of Ashura
    By: Dr. Ibrahim Ayati

  • Immediate Death on Embracing Islam

    One of such fortunate person was a Jew at the time of the battle of Uhud. His name was `Makhreeq'.
    He addressed his tribesmen as follows: "You are not aware that Muhammad (P.B.U.H&H.P) is the truthful and the promised Prophet." They replied, "How do you know we are not aware?" "Then why don't you come for his help?" he asked. The tribe said. "Today is Saturday." He said, "But that was at the time of Hazrat Moses (A.S), it is abrogated by the Holy Prophet (P.B.U.H&H.P) and is not acceptable to him."
    When he did not receive any response from the people of his tribe he went to the Holy Prophet (P.B.U.H&H.P) and became a Muslim. He was extremely wealthy. He entrusted all his wealth to the Holy Prophet (P.B.U.H&H.P) and he entered the battlefield to face the unbeliever. He was soon martyred. It is said that the Holy Prophet (P.B.U.H&H.P) often gave charity from the property of Makhreeq, the martyr.
    (Extract from the book "Greater Sins" by Shaheed DastGhaib)

    Ref: Almujtaba Islamic network

  • Jealousy

    Jealousy is a very dangerous and destructive disease, which afflicts most people. Very few people are protected from its destruction. Jealousy is dangerous both on the individual as well as the social level. Like termites, it causes gradual destruction of the individual on a personal level, and the society at large.
    And for ‘Imaan (Faith)’, it is as dangerous as fire is, for dry wood.
    Jealousy means to be disgusted and upset about a bounty conferred on another person, and to hope that the person is deprived of the bounty. For instance, to be jealous of a brilliant student who has passed his exam, and wish that he had failed. Or to be jealous of a profit earned by a businessman and wish that he had suffered a loss instead.
    It is this jealousy which prevented Satan from prostrating in front of prophet Adam (A.S), and as a result, he became the subject of Allah’s anger. In reality, Satan could not stand the honor and esteem that prophet Adam (A.S) enjoyed near Allah. Similarly in his jealousy, Qaabeel killed Haabeel, and the brothers of prophet Joseph (A.S) threw him in to the well. It was nothing but envy, which compelled Bani Umayyad to oppose Islam, and prevented them from accepting the prophet Hood of Prophet Muhammad (P.B.U.H&H.P) and Imamate of the commander of the faithful (A.S). Thus, the greatest affliction of jealousy is that it prevents a person from accepting the truth.
    No wonder Imam Sadiq (A.S) warns:
    "Jealousy destroys the faith as fire destroys wood."
    (Usul-e-Kafi, vol. 2)
    In another tradition he (A.S) declares:
    Foundation of disbelief (kufr) is based on three things:
    1) Greed
    2) Pride
    3) Jealousy.
    If one is jealous of Allah’s bounties like health, intelligence, wealth and stature, bestowed on others, then that person is in fact disputing with Allah’s Judgement and this takes a person closer to infidelity and polytheism. Instead of being jealous one should pray to Allah to bestow on him those bounties, as Allah’s treasures are limitless and Allah is not troubled in granting bounties to His creatures.
    Jealousy is not the means for acquiring success. Instead, one should strive for success, by struggling for it in a legitimate manner, constantly seeking Allah’s help and Imam’s (A.S) guidance. One who is jealous should realize that his jealousy will not affect the other person in the least, but he will only harm himself.
    Therefore, one must refrain from jealousy, and should seek Allah’s protection from this spiritual disease. By pondering over the verses of Surah Falaq we become aware of the destructive effects of jealousy.

    Adopted from: Al Muntazar

  • Khadija tul Kubra (S.A)

    Lady Khadija (S.A) is a perfect role model for all the Muslims all over the world. The sacrifices made by her and her contributions for spreading Islam are innumerable. Her famous title was Malikat-ul-Arab.
    The biggest virtue of lady Khadija (S.A) is that Allah (S.W.T) acknowledged her sacrifices and revealed the following verse for her when She (S.A) have all the wealth to Holy Prophet (P.B.U.H&H.P):
    "And when we found you in need, we made you needless"
    [Sura 93 (Zuha): Verse 8]
    Some virtues of lady Khadija (S.A) are mentioned below:
    1- Lady Khadija (S.A) got the title "SAYYIDATU NISA-IL-AALAMEEN" before her holiest daughter lady Fatima Zahra (S.A). [Ref: Hayat Al-Qulub]
    2- Lady Khadija (S.A) was on the path of Islam (Sharia of Ibrahim) before the Be'sat of Holy Prophet (P.B.U.H&H.P) & the proof is her marriage. [Ref: Hayat Al-Qulub]
    3- Lady Khadija (S.A) did not have any idols at her palace nor was she seen worshipping any idol by any Arab. [Ref: Hayat Al-Qulub]
    4- Aisha said: The best way to make Prophet (P.B.U.H&H.P) happy is to talk about Khadija. [Ref: Hayat Al-Qulub]
    5- Lady Khadija (S.A) was amongst the best women of the world, such as herself, lady Fatima (S.A), lady Maryam (S.A) & Asiya (S.A). [Ref: Hayat Al-Qulub]
    6- She was the richest holy women ever born. She had uncountable riches. She had around 80000 camels which were taken on hire by all Arabs for business trip to different parts of the world. [Ref: Hayat Al-Qulub]
    7- Khadija (S.A), Daughter of Khuwaylid, is one of the wealthy persons among Quraysh and her trade activities extend to Egypt and Ethiopia. [Ref: Bihar ul Anwar, Vol 16, Pg. 22]
    8- Once lady Khadija (S.A) sent "Maysara" a slave with the Holy Prophet (P.B.U.H&H.P) for the business trip to Syria to know more about the Holy Prophet (P.B.U.H&H.P). When lady Khadija (S.A) enquired from Maysarah about the incidents related to the journey of the Holy Prophet (P.B.U.H&H.P) he narrated to her the miracles which he had seen from him and also what he had heard from the monk of Syria. Khadija (S.A) felt excessive emotion within herself, which had its origin in her interest in the spirituality of Prophet Muhammad (P.B.U.H&H.P) and she said to Maysarah involuntarily "Maysarah! That will do. I hereby set you and your wife free and also place at your disposal two hundred dirhams, two horses and a costly dress. [Ref: Hayat Al-Qulub]

    Taken from: Marefate AhleBait (A.S).com

  • Living with husband

    The task of a wife is to maintain and take care of a husband. It is not an easy undertaking. Those women who are unaware of this feature of their role, may find difficulty in fulfilling the task. It is a job for the woman who is aware that the job requires a degree of sagacity, style, and ingenuity. For a woman to be a successful wife, she should win over her husband's heart and be a source of comfort to him. She should encourage him to do good deeds while dissuading him from bad ones. She should also provide adequate measures to maintain his health and well-being. The results of her efforts are directed towards making the man into a kind and respected husband who would be a proper guardian for his family, and a good father from whom the children would seek guidance and respect. Allah, the All-Knowing has endowed woman with extraordinary power. The prosperity and happiness as well as the misery of the family are in her hands.
    A woman can turn the home into a lofty paradise or a burning hell. She can lead her husband to the peak of success or the dregs of misfortune. The woman with the qualities bestowed on her by Allah, who is aware of her role as a spouse, can elevate her husband to a respected man even if he had been the lowest of all men.
    "One learned scholar wrote: 'Women possess a strange power in that they are able to acquire whatever they desire'. "
    In Islam, taking care of one's husband has an important position. It has been equated to the role of Jihad (holy war in the path of Allah). "Imam Ali (A.S) stated: 'The Jihad of a woman is to take care of her husband well'."[ Bihar al-Anwar, vol 103, p 254]
    Considering that Jihad is the struggle and holy war in the path of Allah including the struggle for advancement and honor of Islam, defending the Islamic territories and execution of social justice, it is one of the highest acts of worship. The value of fulfilling the duties of a proper spouse is also reflected upon when considering Jihad.
    "The Prophet (P.B.U.H&H.P) of Islam stated: ' Any woman who dies while her husband is pleased with her, enters Paradise'."[ Mahajjat al-Bayda, vol 2, p 70]
    The Holy Prophet also stated: "If a woman does not perform her duty as a spouse, she has not done her duty to Allah."[ Mustadrak, vol 2, p 552]

    Derived from: Principles of Marriage & Family Ethics
    By: Ayatullah Ibrahim Amini

  • Muawiya and insulting Imam Ali (A.S)

    Imam Mohammad Baqir (A.S) said:
    When the Commander of the Believers, Ali Bin Abi Taleb (A.S), came back from the Battle of Nahrawan to Kura, he heard that Muawiya had been cursing and insulting him and was killing his Shia. So he gave a speech in which he started by praising Allah and by sending Salawat to the Prophet. He mentioned the blessings that Allah had bestowed on His Prophet and on him.
    Then he said:
    If it was not for this verse in the Qur'an, I would not mention what I am about to say. Allah says, "Keep recounting (make mention of) the bounties of your Lord" (93:11). O Allah, praise is only for you, for your countless blessings and your unforgettable favors.
    O people! I have heard the news (of Muawiya's behavior) and I can see that my death is approaching and that you are ignoring my status.
    O people! I leave behind that which the Prophet (P.B.U.H&H.P) left for you, the Qur'an and my family, which is the family of the Guide to Survival, the last of the prophets, and the Master of Nobility, Prophet Mohammad (P.B.U.H&H.P).
    O People! You will not hear this after me except from a liar. I am the brother of the Messenger of Allah (P.B.U.H&H.P) and his cousin. I am the sword of his revenge and his pillar of intense strength and support.
    Where are the Muslims who believe in Qur'an?
    My name in the Bible is "ILIYA," and in the Torah is "BARI," and in the Psalter is "ERI." Indians know my name as "KAABER," Romans know me as "BIT'RISA," Persians know me as "JOBEIR," Turks know me as "TABIR," blacks know me as "HEYTAR," priests know me as "BUSI," Abyssinians know me as "BITRIK," my mother knows me as "HEYDARA," my nurse knows me as "MAYMOUN," Arabs know me as "ALI" Armenians know me as "FAREEQ," and my father knows me as "Z'AHEER."
    Beware that I am the special one in the Qur'an with many names. Do not change these or you will lose your religion.
    On the Day of Judgement, the Messenger of Allah (P.B.U.H&H.P) will precede me, and I will precede my Shia. I swear to Allah that none of my Shia will be thirsty and none of them will be scared (on the Day of Judgement).
    I have authority on my Shia, and Allah has authority on me.
    Those who love me love someone who loves Allah. Those who hate me hate someone who loves Allah.
    I have heard that Muawiya has insulted and cursed me! O Allah! Increase your punishment on him and descend the curse on the one who deserves it, Ameen. O Lord of the Worlds, Lord of Isma'eel, and the sender of Ibrahim, You are Glorious.
    Then he (Imam Ali (A.S)) came down from the platform and he never addressed the public like that again for the rest of his life, which came to an end when Ibn Moljam (may Allah's curse be on him) killed him.
    [Source: Basharat ul Mustafa Le Shiyyat e Murtuza, Chapter 1, Hadees.18 / Maani Al-Akhbar, Pg. 59]

    Taken from: Marefate AhleBait (A.S).com

  • Muhammad the Messenger of Allah (S.W.T)

    O Prophet! Indeed we have sent you as a witness, as a bearer of good news and as a warner and as a summoned to Allah by His permission, and as a radiant lamp.” (Quran 33:45, 46)
    The Prophet (P.B.U.H&H.P), when a Jew asked him about the reason for him being called Muhammad, Ahmad, Abu al-Qasim, Bashir, Nadhir, and Dai - he replied, 'As for Muhammad, I am praised [mahmud] in this earth, and Ahmad is that I am praised in the Heaven . As for Abu al-Qasim, Allah will divide the Day of Resurrection into two parts; the part (qisma) of Hell, and those who disbelieve in me from among the first ones to the last ones will be in the Hellfire; and the part of Heaven, and whoever believes in me from among the first ones to the last ones, and has acknowledged my prophet hood will be in Heaven. Al-Dai [the caller] is that I call people to the religion of my Lord Almighty. Al-Nadhir [the warner] is that I warn people who disobey me about the Hellfire. Al-Bashir [bringer of good news] is that I bring the good news of Heaven to those who obey me.'
    (Maani al-Akhbar, p. 52, no.2)

    Ref : Shia Hadith Website

  • None other is like Muhammad (P.B.U.H&H.P)

    The time goes back to when Holy Prophet Muhammad (P.B.U.H&H.P) was leader of the Muslim society in Medina. He (P.B.U.H&H.P) is preparing to participate in the collective prayers, when a Jewish man approaches the Prophet (P.B.U.H&H.P) in an alley and claims that the Prophet (P.B.U.H&H.P) owes him. The Prophet (P.B.U.H&H.P) replies: "Firstly, I do not owe you, and you claim for no reason. Secondly, I do not have money with me at this time, allow me to leave." The man does not allow the Prophet (P.B.U.H&H.P) to take another step. The gentle behavior of the Prophet (P.B.U.H&H.P) only causes the man to act harsher. The Jewish man grapples the Prophet (P.B.U.H&H.P), ties the Prophet's cloak around his neck, and pulls hard on the cloak. Muslims, now wondering why the Prophet (P.B.U.H&H.P) has delayed in his arrival for prayer, search for the Prophet (P.B.U.H&H.P), only to find him in the dilemma with a Jewish person demanding money. They want to behave harshly but the Prophet of Allah (P.B.U.H&H.P) says: "Leave him alone. I know how I should behave with my friend." The Prophet’s behavior to the Jewish man was so compassionate that the Jewish man utters "I bear witness that there no God except Allah and you are the Messenger of Allah". Now a Muslim, the man then adds, "when you endured me with such a power, I realized that this is not the endurance of a normal man; this is a prophetic endurance…"

    Ref: Imam Reza.Network

  • Prophet Solomon (Sulaiman), the King Prophet

    For the guidance of mankind, Allah honored four famous Prophets by revealing to them four Holy Books as under:
    1) Taurat to Prophet Moses (Musa).
    2) Zaboor (Psalms) To Prophet David (Dawood).
    3) Injeel (Evangel) To Prophet Jesus (Isa).
    4) Quran to Prophet Muhammad (P.B.U.H&H.P).

    The commandments of Allah are contained in these books. The first three books were for the earlier times. The Holy Qur'an is the last book of God and is for the guidance of entire mankind till the Day of Judgement.
    Prophet Dawood eventually became King of his people. He had 19 sons. Each of them hoped to inherit the father's throne. Allah revealed to Prophet Dawood a few questions and their answers and commanded him to put the questions to each one of his sons. Whosoever answered those questions correctly, would inherit the throne of the father, Prophet David.
    One day Prophet David called all his sons in the presence of the scholars and the chiefs of the tribes of his kingdom. He then put forward the following questions:
    1. Which thing is closest (nearest) to man?
    2. Which is the farthest thing?
    3. Which two things are attached to each other?
    4. Which is the most awe-creating thing?
    5. Which two things remain unchanged?
    6. Which two things are always different?
    7. Which two things are opposed to each other?
    8. What is the action the result of which is good?
    9. What is that action the result of which is bad?
    The sons of Prophet David felt helpless and could not answer any of these questions. Then the youngest of the sons, Prophet Solomon stood up and gave the following answers:
    1. The nearest things to a man is the hereafter (Life and Death - as one may die any moment).
    2. The farthest things is the time which has passed away (which is not to come again).
    3. The two things that are attached to each other is man's body with the soul.
    4. The most awe-creating is the man's body (dead) without soul.
    5. The two things which remain the same are the sky and the earth.
    6. The two things which are different are the day and night.
    7. The two things which are opposed to each other are life and death.
    8. The action - the end of which is good - is patience and forbearance at the time of anger.
    9. The action - the end of which is bad is haste at the time of anger.
    Prophet David obviously, was very much impressed with these correct answers and appointed Prophet Solomon as his successor.
    Thus it will be seen that it was the supreme knowledge and understanding that made Prophet Solomon succeed his father and become the Great King Prophet.

    Taken from: Al-Islam.org

  • Sadaqah Spent on Poor Relatives

    Many of us consider spending of Sadaqah on relatives as wrong and believe that such an act is disgraceful. Contrary to our belief and thinking, Islam encourages us to do the same.
    It is reported from Imam ‘Ali bin al-Hussein (A.S) that the Holy Prophet (P.B.U.H&H.P) has said, “Begin your charity at home. By this I mean that you spend on your father, on your mother, on your sister and on your brother. Thereafter, follow the sequence of those who are nearer, and then nearer.” (Bihar al-Anwar)
    He (P.B.U.H&H.P) has also said, “If the near ones are needy then the Sadaqah cannot be given to anyone else.” (Bihar al-Anwar)
    He (P.B.U.H&H.P) has also said, “The best Sadaqah is the one which you spend on your sister, or on your daughter who has been returned to you (divorced), and she has no one save you who can support her.” (Bihar al-Anwar)
    There are two advantages of giving Sadaqah to one’s poor relatives:
    Firstly, it will increase in the weight of good deeds when the deeds shall be put on the weighing scale in the Hereafter. Imam ‘Ali Ibn Abi Talib (A.S) has said, “The first thing that shall be put in the weighing scale of a servant (on the Day of Judgment) will be his charity on his relatives.” (Bihar al-Anwar)
    And secondly, the rewards of whatever one spends on his poor relatives shall be doubled. The Holy Prophet (P.B.U.H&H.P) has said, “Verily the reward of every Sadaqah that is spent on poor relatives shall be doubled.” (Kanzul-Ummaal)

    Ref: Almujtaba Islamic Articles Page

  • Selection of Spouse

    The school of Ahlulbayt (A.S) has not left us to follow our whims and fancies. We have been taught the best method of selecting a suitable spouse. The most important criterion is piety or religiousness.

    A. Religiousness
    The author of Youth and Spouse Selection says, “The person who does not have religion, does not have anything.” [Youth and Spouse Selection, Ali Akbar Mazaheri]
    When a man came to the Prophet (P.B.U.H&H.P) to seek guidance for selecting a spouse, he (P.B.U.H&H.P) said, “It is binding upon you to have a religious spouse.” [Wasa’il ul-Shi’a, Vol. 14, p. 30]
    Knowing the human weakness for beauty and wealth, the Messenger of Allah (P.B.U.H&H.P) has forewarned, “A man who marries a woman for the sake of her wealth, Allah leaves him in his own condition, and one who marries her (only) for her beauty, will find in her (things) which he dislikes (unpleasing manners) and Allah will gather up all these things for one who marries her for the sake of her faith (religiousness).” [Wasa’il ul-Shi’a, Vol. 14, p. 31]

    B. Good Nature
    The next important criterion is good nature.
    Imam Reza (A.S) wrote in reply to a person who had asked him if it was advisable to marry his daughter to a person known for his ill nature, “If he is ill-natured (bad tempered), don’t marry your daughter to him.” [Youth and Spouse Selection, Ali Akbar Mazaheri, p. 151]
    The same will apply where the bride-to-be lacks a good nature. Such a woman, though she may be beautiful and rich, would make the life of her husband miserable. She can never be patient in the difficulties that arise in married life.

    C. Compatibility
    The Prophet (P.B.U.H&H.P) gave no recognition to class distinction, but in marriage, he stressed upon compatibility. The marrying partners must be compatible to each other, so that there are no unnecessary misgivings later [Youth and Spouse Selection, Ali Akbar Mazaheri, p. 34]. It is better for a religious woman who is committed to laws and principles to marry a man like herself.
    A man questioned the Prophet of Islam (P.B.U.H&H.P), “Whom must we marry?”
    He replied, “The suitable (matches).”
    “Who are the suitable matches?”
    The Prophet (P.B.U.H&H.P) responded, “Some of the faithful are match for others.” [Youth and Spouse Selection, Ali Akbar Mazaheri, p. 175]
    Imam Sadiq (A.S) said, “An intelligent and wise woman must not be matched except with a sage and wise man.” [Youth and Spouse Selection, Ali Akbar Mazaheri, p. 178]

    D. Decent Family
    The Messenger of Allah (P.B.U.H&H.P) has given great emphasis on taking into consideration a good family background when we intend to marry.
    He said, “Marry in the lap of a decent family, since the semen and the genes have effect.” [Makaremul Akhlaq]
    The Holy Prophet (P.B.U.H&H.P) also said, “Look very carefully and minutely as to where you are placing your child because genes and hereditary qualities are transferred in a concealed and unintentional way and have their effect.” [Youth and Spouse Selection, Ali Akbar Mazaheri, p. 154]

    E. Reason
    The Commander of the Faithful Ali (A.S) strongly forbade marrying a foolish and insane person. “Avoid marrying a stupid woman, since her company is a woe (distress) and her children too get wasted.” [Wasa’il ul-Shi’a, Vol. 14, p. 56]

    F. Physical and Mental Health
    Though religiousness and piety are most important, it does not mean that we totally disregard the physical appearance and beauty of the prospective spouse.
    The Holy Prophet (P.B.U.H&H.P) says, “When one intends to marry a woman, he should ask about her hair, just as he asks about her face (beauty), since the hair is one of the two beauties (of women).” [Biharul Anwar, Vol. 103, p. 237]

    Taken from: Islamic Marriage
    By: Sayyid Athar Rizvi
    Publisher: World Islamic Network (WIN)

  • The Christian Monk on the Journey from Karbala to Damascus

    "One night they rested in the mountain top of a hermitage of a monk who had devoted his life to prayers and meditation. Shimr gave the heads of the martyrs to him for safe keeping. Just one look at the face of Imam Hussain (A.S) convinced the hermit that it was the head of a saint. He took it with him and kept it near his bed and then retired to sleep.
    At night he dreamt that all the Prophets and angels had descended from heaven to keep watch over the head. He woke up from his sleep startled and baffled as to what he should do. He decided to ask the leader of the guards about the identity of the people whom they had beheaded and whose family they had taken as prisoners.
    Rushing out of the monastery he woke up Shimr and demanded to know who the martyrs were. When Shimr told him that, the grandson of the Prophet Muhammad (P.B.U.H&H.P) who had defied the authority of the ruler Yazid ibn Muawiya and refused to acknowledge his spiritual superiority had been killed by the army of Yazid and they were carrying the heads of all the people who had been killed in Karbala, the hermit was shocked beyond words.
    Recovering himself he said “You cursed people! Do you realize that you have committed the most heinous crime by beheading your own Prophet (P.B.U.H&H.P)’s grandson who undoubtedly was a great saint! Fie upon you coward that not satisfied with what you have done that you are so brutally treating his innocent ladies and children and subjecting them to such atrocities!”
    He asked to kiss the head but they refused till he paid them some money. He declared the testimony of faith and embraced Islam through the blessing of the one who was just beheaded for supporting the divine call.
    These words of the hermit enraged Shimr who had even otherwise lost his temper with him for waking him up from sleep in the dead of night. With one sweep of his sword he chopped off the hermits head. This brute had little regard for the Prophet (P.B.U.H&H.P)’s injunctions and orders granting the fullest protection to those who had retired from the world and dedicated their lives to prayers and penance.
    When the life of the Prophet (P.B.U.H&H.P)’s own grandson was not spared by this brute what regard could he be expected to have for the commands of the Prophet (P.B.U.H&H.P)?
    When they left that place they looked at the money the monk had given them and saw this verse inscribed on it “And those who oppressed shall come to find how evil their end shall be.”

    Taken from: Imam Hussain holy shrine international media

  • The Demise

    Abu Talib was over eighty years of age. He became very invalid. So, he was confined to the bed. He thought about nothing but our Master Muhammad (P.B.U.H&H.P). He knew that if he died, the Quraysh would fear no one and they would kill his nephew.
    The Qurayshi leaders came to visit Shaikh al-Bat-ha. They said:
    Abu Talib, you're our Shaikh and Master.
    You're about to die. So, put an end to the enmity between your nephew and us. Tell him to stop hurting us. We'll stop hurting him. Tell him to leave us with our religion. We'll leave him with his religion.
    Abu Talib looked at Abu Jahal, Abu Sufyan, and other Qurayshi leaders. He said to them faintly:
    If you hear Muhammad's words and obey his orders, you'll be happy. So, obey him and get happiness here and in the hereafter.
    The atheists stood up. Abu Jahal said with spite:
    Do you want us to make the gods one god?
    Abu Talib was sad at the Qurayshi stand. He was very anxious about our Master Muhammad's safety. So, he invited Bani Hashim and asked them to support our Master Muhammad (P.B.U.H&H.P) at any cost they all obeyed him. Then Abu Talib closed his eyes to die soundly.
    Shaikh al-Bat-ha kept silent. He became a motionless body.
    His son Ali wept bitter tears. Sad cries spread all over Makkah. The atheists rejoiced at his death.
    Abu Jahal angrily said:
    It's time to get my revenge on Muhammad.
    Our Master Muhammad (P.B.U.H&H.P) came to say farewell. He kissed Abu Talib's bright forehead and murmured sadly:
    Uncle, may Allah have mercy on you.
    You educated me when I was small, looked after me when I became an orphan, and supported me when I became a grown-up.
    So, may Allah reward you a lot.
    Then he burst into tears. He began recalling the days of his childhood with his kind uncle. He embraced his cousin Ali. They began weeping together.

    Ref: Al Islam.org

  • The Events of Saqifa

    While Imam Ali (A.S) was busy attending to the burial of the Holy Prophet (P.B.U.H&H.P), the Muhajireen of Mecca and the Ansar of Medina had lost no time in contesting the matter of the Caliphate. They had gathered at a place called Saqifa bani Sa'da and each group was putting forward its merits and claiming the Caliphate.
    One can only wonder at their actions, because only two months ago the Holy Prophet (P.B.U.H&H.P) had openly declared that Imam Ali (A.S) would be his successor. In their greed, these so-called Muslims even forgot that their beloved Holy Prophet (P.B.U.H&H.P) lay as yet unburied.
    The Muhajireen claimed that they had a greater right to the Caliphate because they had been Muslims for longer and had supported the Holy Prophet (P.B.U.U&H.P) in Mecca when he had very few friends. They also claimed to be his kin and said that they had migrated from their homes in Mecca in very difficult circumstances, leaving behind all their wealth and property.
    The Ansar insisted that they had a greater right to the Caliphate because they had given the Holy Prophet (P.B.U.H&H.P) shelter in Medina when he could live in Mecca no longer. They had also protected him in his time of need and had fought at his side in battles against powerful enemies. They recalled how for 13 years he had preached amongst the Meccans and only a handful had become Muslims. They argued that it was the Ansar who had given Islam strength and consolidation.
    When Umar bin Khattab and Abu Bakr bin Qahafa reached Saqifa, the arguments had almost been settled in favor of the Ansar, who had chosen Sa'd bin Ubadah to lead the Muslims. Umar did not find this acceptable at all as he had already planned to bring in a man from the Muhajireen. He urged Abu Bakr to make a speech and turn the situation. Abu Bakr rose and said that the Arabs would not accept any Caliph who was not from the tribe of Quraish, which was the tribe of the Holy Prophet (P.B.U.H&H.P). He also praised the merits of the Ansar to keep them quiet. The Ansar were not fooled by the clever words of Abu Bakr and while there was some silence, Abu Bakr received help from an unexpected quarter.
    The two main tribes of the Ansar were the Aws and Khazraj. The old enmity between them had been settled long ago by the Holy Prophet (P.B.U.H&H.P), but now it came out into the open.
    To stop the selection of Sa'd bin Ubadah who was the chief of the Khazraj, Bashir bin Sa'd from the tribe of Aws suddenly went forward and gave his allegiance to Abu Bakr. He was followed by three other men from Aws. Suddenly, the tables had turned and now the Muhajireen had the upper hand.
    Despite protests from the tribe of Khazraj and a few followers of Imam Ali (A.S), Abu Bakr was elected as the first Caliph. How strange was their behavior! While Abu Bakr and Umar sold their religion for their greed, the people of Aws sold their religion for fear that the Khazraj might come to power. The rest of the people followed like sheep, too weak or uncaring to protest. The few who did raise their voices to defend the unrecognized rights of Imam Ali (A.S) were ignored and outnumbered.
    The members of Bani Hashim and some loyal Muslims were too occupied with the passing away of the Holy Prophet (P.B.U.H&H.P) to give any thought to worldly affairs. By the time they learnt of the happenings at Saqifa, it was too late to do anything.
    When Imam Ali came to exercise his right to the Caliphate as per the orders of the Holy Prophet (P.B.U.H&H.P) at Ghadeer Khum, his claim was rejected and he was forced to return to his house. Later, Abu Bakr sent Umar to Hazrat Fatimah's (S.A) house, where Imam Ali (A.S) and some friends had gathered. Umar had instructions to bring Imam Ali (A.S) to Abu Bakr to pay the oath of allegiance to him. When Imam Ali (A.S) refused to do this, Umar threatened to burn down the house. Imam Ali (A.S) then came out with Abbas and Zubayr. From the open door was heard the sound of Hazrat Fatimah (S.A) weeping.
    She was saying:
    "O Father, how soon after your death are troubles pouring on our head at the hands of the son of Khattab and the son of Abu Qahafa. How soon they have ignored your words of Ghadeer Khum and your saying that Ali was to you as Haroon was to Musa."
    Hearing these heartrending words, the companions of Umar could not keep themselves from weeping and turned back.
    However Umar was bent on humiliating Imam Ali (A.S). He insisted that Imam Ali (A.S) be led to the mosque tied with a rope so that he could not escape.
    The Muslims now saw an amazing sight. The Lion of Allah, the man who was the champion of Badr, Uhud, Khandaq, Khayber and Hunayn, was being led by the cowardly Umar, who had run away from the battle of Uhud when the Holy Prophet (P.B.U.H&H.P) was injured.
    It was a measure of the patience of Imam Ali (A.S) that he did not use force in the interests of Islam. He knew that nothing could be gained by fighting, and a civil war would destroy the Muslims.
    When Imam Ali (A.S) was brought in front of Abu Bakr, Umar insisted that if he did not give the oath of allegiance, he should be killed. Imam Ali (A.S) replied:
    "Will you kill a man who is a servant of the Lord and a brother of the Apostle of the Lord?"
    Umar then turned to Abu Bakr who had remained silent till then, asking him to decide Imam Ali's (A.S) fate. However, Abu Bakr said that so long as Hazrat Fatimah (S.A) was alive, he would not force her husband to give allegiance to him.
    After that Imam Ali (A.S) was released and he went directly to the grave of the Holy Prophet (P.B.U.H&H.P) where he stood, reflecting on how the attitude of the people had changed now that his brother had left this world.

    Taken from: Imam Reza.Network

  • The events that Imam Ali (A.S) reminded the Tradition

    Imam Ali (A.S), in person, reminded others who witnessed the event of Ghadeer and the tradition of the Messenger of Allah; these are some of the events:
    - On the day of Shura (Election Day for Uthman)
    - During the days of Uthman's rule
    - The Day of Rahbah (year 35) where 24 companions stood up and swore that they attended and heard the tradition of the Prophet (P.B.U.H&H.P) first hand, twelve of whom were the warriors of Badr.
    - The Day of Jamal (the War of Camel, year 36) where he reminded Talha.
    - The Day of the Riders where 9 witnesses testified.

    About the Battle of Camel, al-Hakim and Ahmad Ibn Hanbal and others recorded that:
    We were in the camp of Ali on the day of Battle of Camel, where Ali sent for Talha to talk to him (before the beginning of war). Talha came forward, and Ali told him: I adjure you by Allah! Didn't you hear the Messenger of Allah (P.B.U.H&H.P) when he said: `Whoever I am his MAWLA, this Ali is his MAWLA. O God, love whoever loves him, and be hostile to whoever is hostile to him'?" Talha replied: "Yes." Ali said: "Then why do you want to fight me?"
    Sunni reference:
    - Al-Mustadrak, by al-Hakim, v3, pp 169,371
    - Musnad Ahmad Ibn Hanbal, on the authority of Ilyas al-Dhabbi
    - Muruj al-Dhahab, by al-Mas'udi, v4, p321
    - Majma' al-Zawa'id, by al-Haythami, v9, p107

    Ahmad Ibn Hanbal recorded in his Musnad that:
    Abu Tufayl narrated that He (Ali) gathered the people in the plain of Rahbah (on year 35 AH) and adjured in the name of Allah every Muslim male present there who had heard the proclamation of al-Ghadeer from the Messenger of Allah (P.B.U.H&H.P) to stand up and testify what they had heard from the Messenger on the Day of Ghadeer. Thereupon thirty (30) men stood up and gave evidence that the Prophet grasped Ali's hand and said to the audience: "He (Ali) has superior authority over those who believe me to have superiority over their lives. O Allah! Love him who loves him and hate him who hates him." Abu Tufayl says that it was in a state of great mental agitation that he left the plain of Rahbah, for the Muslim masses had not complied with the tradition. He therefore called on Zaid Ibn Arqam and told him what he heard from Ali. Zaid told him not to entertain any doubt about it for he himself had heard the Messenger of Allah uttering those words.
    Sunni reference: Musnad Ahmad Ibn Hanbal, v4, p370

    Also:
    Abd al-Rahman Ibn Abu Laylah said: I witnessed Ali administering an oath to the people in the plain of Rahbah. Ali said: "I adjure those of you in the name of Allah who heard the Messenger of Allah on the day of Ghadeer saying `Ali is the Mawla of whom I am Mawla' to stand up and to testify. He who was not an eyewitness doesn't need to stand up." Thereupon twelve (12) such companions who had participated in the Battle of Badr stood up. The occasion is still fresh in my memory.
    Sunni references:
    - Musnad Ahmad Ibn Hanbal, v1, p119, see also v5, p366
    - Khasa'is, by al-Nisa'i, pp 21,103, narrated similar to above on the authority of three others: Umayah Ibn Sa'd, Zaid Ibn yathigh, and
    Sa'id Ibn Wahab.

    It is also recorded that:
    When Ali said to Anas: "Why don't you stand up and testify what you heard from the Messenger of Allah on the day of Ghadeer?" He answered, "O Amir al-Mumineen! I have grown old and do not remember." Thereupon Ali said: "May Allah mark you with a white spot (of leprosy; Alphosis) unconcealable with your turban, if you are intentionally withholding the truth." And before Anas got up from his place he bore a large white spot on his face, Thereafter Anas used to say, "I am under the curse of the righteous servant of Allah."
    Sunni references:
    Al-Ma’arif, by Ibn Qutaybah, p14, in the account of Anas among disabled persons.
    Musnad Ahmad Ibn Hanbal, v1, p199, where he testifies to the above anecdote, as he says: "All stood up except three persons who came under the curse of Ali."
    Hilyatul Awliya', by Abu Nu'aym, v5, p27

    Taken from: ahl-ul-bayt.org

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